WCW's Women Change Worlds Blog

This article was originally published December 19, 2013 on Girl w/ Pen by Susan McGee Bailey, who served as executive director of the Wellesley Centers for Women and a Professor of Women’s & Gender Studies and Educationat Wellesley College for 25 years.

Heather Hewett’s December 5th blog post on Girl w/Pen, “What’s a Good Mother?” hit a nerve. My daughter Amy was born in 1970, the same year Shulamith Firestone’s The Dialectic of Sex and Robin Morgan’s anthology, Sisterhood is Powerful were published. Betty Friedan’s Feminine Mystique had already become part of my daily conversation. I read Firestone, Morgan, Germaine Greer, Our Bodies, Ourselves—everything I could find on ‘women’s liberation’. It all made so much sense. My husband and I agreed; we would share parenting. Our family wouldn’t follow the usual gender patterns, we’d be equal partners and we’d steer our daughter clear of sex stereotyped toys, clothes, and expectations. A huge cultural shift was underway; we’d be part of it.

We have been; but not in the ways I anticipated 40 years ago. Children complicate lives in unexpected ways. Amy was born with a variety of disabilities, some immediately evident, others less so. She tested our facile feminism; we chose different answers. I am a single parent.

Parenting a child with physical and developmental challenges is a politicizing activity. Mothering such a child alone is a radicalizing one. Mothering a child with disabilities requires not only the culturally sanctified female roles of caregiving and ‘traditional good mothering’, but aggressive independent action. You must lobby the legislature, pressure the school board, argue with the doctor and defy the teacher. And, oddly, while these ‘unfeminine’ behaviors might, in other contexts, be deemed deviant or too aggressive, performed in the context of mothering a child with special needs they are considered appropriate, even laudable.

But for a single mother, even this culturally permissible deviance is insufficient. My life with Amy is different from the lives of most of my colleagues and friends. I could not provide emotional, physical and financial support for Amy without re-envisioning motherhood. Amy and I have lived with a shifting assortment of male and female students, single women as well as married women with children. Work for me is not possible without round the clock care for Amy. This is true for all mothers and children, but it is a need that is normally outgrown. Not so in our case. Amy fuels my passion for feminist solutions; not simply for childcare, but for policy issues across the board. I know first hand too many of the dilemmas confronting women, from the mostly invisible, predominately female workers who care for others in exchange for poverty level wages to successful business women struggling to be perfect mothers, perfect wives and powerfully perfect CEOs.

While there may be no individual solutions, there are individual decisions. As a mother and a feminist, I long ago made the decision to work toward a society in which power and responsibility as well as independence and dependence are equally available to women and men.

But it’s a lovely winter day, snow is sparkling on the pine trees, and across the street children are sledding. To talk of the challenges of motherhood without sharing the lessons in joy Amy offers is only a part of the story. My particular good fortune is in Amy’s special way of seeing the world. Oliver Sacks in The Man Who Mistook His Wife for a Hat writes about people he calls ‘simple’. “If we are to use single word here, it would have to be ‘concreteness’--their world is vivid, intense, detailed, yet simple, precisely because it is concrete, nether complicated, diluted nor unified by abstraction.” Amy never misses a sunset, a baby or a bird. She notices and she insists that others notice.

“Mother, come here! Now!”

“Amy, I’m busy, I’ll be there in a minute, OK?”

“No, not OK, red bird will fly away, come NOW!”

I hurry to see red bird. What kind of silly person would think it reasonable to miss a cardinal in the snow?

This is only one of many joys my daughter has taught me.

It’s the Christmas season, a time of hope. Lately life has begun to look bleaker each day as we move further toward a nation of haves and have nots; but today I choose to believe in hope. Someday, not so far away, women and men working together will beat the odds. We will succeed in creating a more just and equal world.

Susan McGee Bailey, Ph.D. has received numerous awards for her research and public advocacy, is frequently quoted in the media, and has appeared on a variety of radio and television programs. In 2011 the National Council for Research on Women spotlighted her as a feminist icon. She has worked for more than 35 years with community organizations addressing the needs of disabled children.

  WOMEN=BOOKS, the blog of Women's Review of Books (WRB), features reviewers and book authors discussing issues raised in WRB articles, and women's writing and publishing. Recent posts include:

Ruthann Robson writes in Hijab Hysteria, "The legal policing women’s headscarves is rooted in a mélange of sexism, xenophobia, religious bias, and racism. Unlike the niqab (veil), hijab as sartorially expressed by the headscarf does not obscure the face. While the niqab can raise concerns about identification and anonymity, which may be rational in some situations, such as a trial in which the identity of a person is a central issue, the headscarf evokes anxieties of a less logical sort." Read full blog>>

Rochelle Goldberg Ruthchild writes in Free Pussy Riot!, "'Virgin Mary, become a feminist!' With this as part of their prayer, on February 21, 2012, several members of the dissident performance group Pussy Riot, faces masked by their trademark balaclava masks, mounted the platform in front of the iconostasis in the Cathedral of Christ the Saviour, roughly the Russian Orthodox equivalent of St. Patrick’s Cathedral, in the heart of Moscow. After less than a minute, they were dragged off by guards. In the wake of this protest, Kirill, the Russian Orthodox patriarch, called on the government to criminalize blasphemy. And on cue, five days after the church incident, prosecutors opened a criminal case against the Pussy Riot members they could identify." Read full blog post>>

Ana Isabel Keilson writes in What Would Elsa Do?, "One of the advantages of being a graduate student at an “evil empire” university--one of those increasingly corporate institutions with a big endowment, lots of real estate, anti-union policies, a big business school--is that I can travel often to Europe on the company dime. Last March I found myself in Paris as I sat down to write a review of Body Sweats: The Uncensored Writing of Elsa von Freytag-Loringhoven. Read full blog post>>

Since 1983, the Women's Review of Books has provided a forum for serious, informed discussion of new writing by and about women, as well as a unique perspective on today’s literary landscape and features essays and in-depth reviews of new books by and about women. Women's Review of Books is published by the Wellesley Centers for Women at Wellesley College, in collaboration with Old City Publishing.

Empathy and mutual respect provide the underpinnings for societal trust and economic stability. Neuroscience confirms that we are hardwired to be in connection with one another; cultures that create an ethic of hyper-individualism put us at odds with our natural proclivity to relate and connect. As Einstein once said:

“A human being is part of a whole...but he experiences himself, his thoughts and feelings as something separated from the rest. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free ourselves from this prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty.”

Many of us live in cultures that pay lip service to “community” but in fact often function in a way that overstates individual competitive accomplishment and uses fear and shame to undermine the power of connection. Jean Baker Miller spoke of the corrosive effects of “condemned isolation,” the feeling of immobilization, isolation, self blame, being overwhelmed and hopeless. It has been said that “Isolation is the glue that holds oppression in place.” (Laing, K. 1998, Katalyst leadership workshop presented at In Pursuit of Parity: Teachers as Liberators, Boston, MA.) If dominant groups can isolate, shame, and silence the nondominant groups, they disempower them and can seize and retain more power for themselves, creating fear and inequality. The antidote to fear and immobilization is connection. Social justice is founded on mutual respect and growth fostering connection.

A model for human experience that emphasizes our separateness works against our sense of basic connection and belonging. It leads us to believe that we should function autonomously in situations where that is impossible. By placing unattainable standards of individualism on us, it leaves us vulnerable to feeling even more inadequate, ashamed, and stressed out. There is abundant data that social ties are decreasing in the U.S.; more and more people feel they can trust no one. (Putnam, R. 2000 Bowling Alone: The collapse and revival of American community. New York: Simon and Schuster.) And traditional psychology with its overemphasis on internal, individual problems contributes to our failure, at a societal level, to invest in social justice and social support programs. Rather than addressing the problems in a society that disempower us and perpetuate systems of injustice, we have tended to locate the problems in the individual. Martin Luther King once said, “compassion is more than flinging a coin to a beggar; it comes to see that an edifice which produces beggars needs restructuring.” The powerful then keep invisible the ways in which privilege and power differentials support their success.

Further, the myth of meritocracy does a great disservice to most people who do not enjoy privilege at birth. Purely personal effort and personal control are overstated as the reason for individual success. In western culture there is pathological preoccupation with “the self,” “self interest,” individual competition as the source of all success. Our privileged narratives celebrate lone heroes, winning, being dominant, being certain and in control. The need to be in connection, to be part of something larger--a community, nature, and a movement--is often seen as a sign of weakness.

We now know that inequality reduces empathy in a society and reduced empathy in turn contributes to inequality. Physical and emotional distance between the rich and the poor erodes empathy and mutuality. Trust, empathy, and social structures play critical roles in determining not just individual health and happiness but also how well regions and nations perform economically and socially. When empathy is sparse in a culture, the culture itself becomes less stable, less productive, less healthy, and less just. Typically under these conditions there are increases in wealth disparity, violence, and lack of respect for human lives.

A just society is founded on empathy, respect, mutual empowerment. Kindness and connection put the brakes on the chemistries of fear and threat. Practicing empathy and generosity is good for the collective and good for individuals. Our brains thrive when we practice empathy. In a culture of disconnection, discovering that we are hardwired to connect can serve as a source of hope. We currently live with the dilemma of neurobiologies that are wired to thrive in connection and a culture that tells us we must stand alone, that we are autonomous, self-sufficient, and thrive in competitive settings. This is a set up for social and personal failure.

Mutuality is based on respect, a growing capacity to speak our truths, and allowing others to have an impact on us. As Patricia Hill Collins noted, “a commitment to truth requires a politics of empathy; a commitment to truth requires a commitment to social justice.”(Collins, P.H. 1990 Black feminist thought: Knowledge, consciousness and the politics of empowerment. Boston: Unwin Hyman). We need to bear witness to one another’s truths; we need to build communities where differences do not sustain stratifications but contribute to building bridges of respect and growth.

Neuroscience is now delivering data that shows us--without a doubt--that we are profoundly interdependent creatures. We have a responsibility for one another’s well-being and we need to foster social programs built on the real facts of our concern for one another and thus fulfill our intrinsic capacity for empathy and caring.

Judith V Jordan, Ph.D. is Director of the Jean Baker Miller Training Institute at the Wellesley Centers for Women, Wellesley College. A founding scholar and one of the creators of Relational-Cultural Theory, she has published extensively and is an assistant professor of psychiatry at Harvard Medical School.

Policies, procedures, and protocols for bullying prevention and intervention are now a requirement for most schools across the country. Yet policies that are developed and implemented in isolation are insufficient to address the challenges of bullying behavior. It is also critical to create a school culture and climate of communication, collaboration, and trust where children and adults feel safe and supported to speak up about bullying.

Building a safe environment is a key element to preventing and addressing bullying in schools. New research from ChildTrends found that bullying prevention programs that use a whole-school approach to foster a safe and caring school climate – by training all adults to model and reinforce positive behavior and anti-bullying messages – were generally found to be effective.

The Open Circle Curriculum, an evidence-based social and emotional learning program, focuses on both proactively developing children’s social and emotional skills (like calming down, speaking up, and problem solving) and building a school community where children and adults feel safe, cared for and engaged in learning. We encourage a unique whole-school approach that includes training all adults in the school community – teachers, administrators, counselors, support staff, and families – to learn, model, and reinforce pro-social skills throughout the school day and at home.

Students are always watching. They are watching adults at their best and they are particularly watching adults when they are in conflict. While emphasis and expectations of behavior is often placed on the students, adults in schools should remember to take a step back and look at themselves, their relationships, and the behaviors students see them model. It’s imperative that adult communities in schools reflect the same expectations of behavior that we have for students. Otherwise a climate may develop where students and adults may not feel safe to identify, report, and effectively address bullying behavior.

When a consistent culture and climate is created both on the student and the adult level, bullying prevention efforts will be strengthened along with creating the best possible environment for learning.

Nancy MacKay, B.A., and Nova Biro, M.B.A. are Co-directors of Open Circle, a leading provider of evidence-based curriculum and professional development for social and emotional learning (SEL) in Kindergarten through Grade 5. Open Circle, a program of the Wellesley Centers for Women at Wellesley College, is at the end of its 25th anniversary year.

I was asked to write this post about The International Day for Tolerance and I must admit that I had never even heard of it.

But as I considered "tolerance," I thought of its role in my life. Being a middle aged queer mom, I came of age in the 70s and 80s not expecting tolerance from anyone--expecting to hide my sexual orientation in all but the private parts of my life and to navigate the world carefully in that way.

When I had come out to my mother at 17, she said, “You don’t have to tell anyone… and never tell your father.” I would say at that point that level of tolerance was the "gold standard" of what I was hoping for in my life journey

So when my second fourth-grade daughter came home from school one day all a-flutter, exclaiming, “I’m going to take those movies to school tomorrow!”--referring to It’s Elementary: Talking About Gay Issues in School and Both My Moms Names are Judy--I cautioned her. I said, “I don’t think that’s a good idea. I think that might not be what you want to do. It might not go well.”

She was adamant and then she told me why. A boy in her class had called her and her reading partner lesbians because my daughter had her arm around the younger girl’s shoulder as she was guiding her reading.

“We told him we aren’t but he said it again--in a mean way.”

My daughter was confident that it wouldn’t be necessary for me to call her teacher; she would just bring in the movies. She did. Her teacher did choose to show the 10-minute film and she stopped it along the way for discussion. As the conversation unfolded, the boy said that he had heard that gay people abuse children, so he was sure that they were bad. Others in the class, including my daughter, spoke about family members and people they knew who were gay. As the time unfolded the boy understood that what he had been previously taught did not match the people about whom he was now learning.

All day I wondered how the class had responded to the film. I was worried, but the description of the discussion surpassed my expectations. I called the teacher to thank her. She said that they had been working on stereotypes and biases for several weeks but it wasn’t until kids who were classmates talked about their own experience that opinions and attitudes shifted. This was before standardized testing and she was a brilliant teacher who made time for this important discussion. I know there are many brilliant teachers who could create spaces for tolerance in their classrooms if given some tools and language to guide them.

At the Wellesley Centers for Women over the last 25 years, two tried-and-true programs create space for tolerance in schools: Open Circle for students and school communities and the National SEED Project on Inclusive Curriculum for teachers and community adults.

Though the reality for young LGBT people has changed much in the last 25 years, “tolerance” like I experienced as a teen is viewed as sub-par in today’s world of activists. I would argue, however, that the challenge of creating spaces for tolerance is as great as it has ever been. In educational settings there are so few spaces and places that are devoid of competition and assessment; spaces and places where tolerance can thrive without an overlay of hierarchy and judgment even for a limited time.

I want to give a shout out to all the skilled teachers who are intentional in making space for tolerance. Through this commitment they are cultivating affirmation, respect, connection and cooperation and making room for these to grow in their classrooms and school communities.

Emmy Howe, M.Ed., Co-director of the National SEED Project on Inclusive Curriculum, is an original writer and founder of the Welcoming Schools Project.

This article was originally published May 10, 2013 on Huffington Post by Alex Sanger, chair of the International Planned Parenthood Council and member of the Wellesley Centers for Women Council of Advisors.

Virginia and New Jersey have spoken - the former electing a pro-choice governor and the latter an anti. Did choice matter? Did women matter?

The Choice Gap in Virginia
Abortion was considered the third most important issue by Virginia voters, with the economy and health care coverage outweighing it. The Virginia electorate's views on abortion rights almost exactly mirror the national opinion. The 2012 national election and 2013 Virginia election exit poll breakdown are as follows, when the voters were asked if abortion should be:

Legal in all cases: 29% (National 2012); 27% (Virginia 2013)
Legal in most cases: 30% (National 2012); 33% (Virginia 2013)
Illegal in most cases: 23% (National 2012); 23% (Virginia 2013)
Illegal in all cases: 13% (National 2012); 11% (Virginia 2013)

Voters nationally and in Virginia generally vote for the candidate that supports their view, with the exception of the "legal in most cases" group, which tends to have a greater percentage voting for the anti-choice candidate than the "Illegal in most cases" group has voting for the pro-choice candidate.

Legal in most cases: 58% (Obama); 40% (Romney); 59% (McAuliffe); 30% (Cuccinelli)

Illegal in most cases: 22% (Obama); 76% (Romney); 17% (McAuliffe); 80% (Cuccinelli)

In other words, there is a 20-percentage point difference in voting patterns in these categories. The pro-choice candidates, Obama and McAuliffe, got 58% and 59% respectively of the 'legal in most cases' voter, while Romney and Cuccinelli got 76% and 80% of the 'illegal in most cases' voter.

This pattern is similar to the abortion gap in 2012. Romney got 29% of the vote of people who thought abortion should be legal, whereas Obama got only 21% of the vote of people who thought abortion should be illegal.

This is a pattern that has been seen repeatedly in national and state elections. The mostly pro-choice voter votes other issues more than choice, whereas the mostly anti-choice voter does not. That said, the raw numbers still favor by a slight margin the 'pro-choice candidate since the pool of voters in the 'legal in most cases' camp is larger by 7-10 percentage points than the 'illegal in most cases' voters.

The Gender Gap in Virginia
There was the usual gender gap in Virginia with men supporting Cuccinelli 48 to 45 and women supporting McAuliffe 51 to 42 for a 12-point gap, virtually identical to the 2012 Virginia gender gap for Obama of 13 points. The national gap gender for Obama in 2012 was 18 points, hence Virginia trails the national average.

54% of white women voted for Cuccinelli and 51% of married women. Women are not monolithic, to say the least, in their support of pro-choice candidates or Democrats.

The Marriage Gap in Virginia
A greater voting gap was the married-unmarried gap. In 2012, married voters went for Romney 56-42. Unmarried voters went for Obama 62-35, for a 41-point marriage gap.

In Virginia in 2013, marrieds went for Cuccinelli 50-43 and unmarrieds for McAuliffe 62-29, for a 40-point marriage gap, virtually identical to the national marriage gap.

New Jersey
In New Jersey, every group went for the popular anti-choice, anti-family planning incumbent, with 63% of men and 57% of women voting for Christie. Abortion rights were not a major issue in the campaign, not registering on the exit polls.

The messages from these campaigns include the non-monolithic character of women voters and choice voters. Issues other than choice, and even family planning, are not the primary determinants of many women voters. The gender gap is real but the marriage, income and race gaps are greater. Politicians have yet to make the compelling case that reproductive freedom is essential for women, and men, and that they should vote accordingly. The connections to issues perceived as of greater importance, like the economy, taxes and health care coverage, need to be made. Healthy families with planned and spaced children of one's choosing lead to increased women's participation in the economy, more productivity, and less health care expenditures and taxes. This is a message equally compelling to people who are married as those who are not, but so far only the latter group have gotten the message and vote accordingly, as they want to keep their life options open.

Alexander Sanger is the author of Beyond Choice: Reproductive Freedom in the 21st Century, published in January 2004 by PublicAffairs. The grandson of Margaret Sanger, who founded the birth control movement over eighty years ago, Mr. Sanger is currently Chair of the International Planned Parenthood Council and has served as a Goodwill Ambassador for the United Nations Population Fund.

Social Justice Dialogue: Eradicating Poverty

When people have limited choices, have no secure directions to follow, and are held back by insurmountable barriers, they are bound to remain in a situation of stagnancy, including poverty. Poverty is experienced physically and spiritually. It is too often the plight of the rural African girl—generations of whom have lived with little food, no clean water in poor housing, the target of domestic violence and rape, forced into early marriage for the bride price, with little (if any) schooling, no sex education, and no basic supplies for daily care and health. Their dreams are limited by not knowing their potential--they have very few resources, mentors nor models to help them.

A typical day of a rural girl who does attend school starts with fetching water and going to the garden to work before walking miles to school. Most children will go hungry at school; there may be no chairs or even books. They walk home in the evening, after gathering wood and picking greens that they will cook over a fire for the family dinner. There is no light to study by, no beds on which to sleep. Older girls cannot afford sanitary supplies and they use rags and leaves instead, often skipping school when they menstruate. In rural Uganda, secondary and higher education for girls is impossible without outside assistance. There are numerous financial demands for families—food, soap, kerosene, clothing, and medication—education is not considered essential. Because of this, many adolescent girls are often married off as their parents cannot afford educating them beyond the free primary education in public schools. There is much illiteracy throughout the communities and the cycle of poverty continues generation after generation.

I was fortunate, however, that my parents were not desperate for the bride price when I was a growing up. I could have been sold for a cow or a goat. Instead, at age 14, when I was feeling hopeless and working as a barmaid, a wonderful family in Kentucky (who knew one of my cousins from when they had done missionary work years earlier) enabled my return to school by paying my school fees for five years. I went on to earn my college degree before working with organizations that were striving to improve the lives of poor families in Africa.

I then turned my attention to Africa’s rural girl. I founded the Pearl Community Empowerment Foundation because I wanted to directly involve, empower, and benefit rural communities in Eastern Uganda through education, mentorship, trainings, and advocacy. I wanted to develop partnerships for social, cultural, and economic development. I knew that secondary, tertiary, and vocational education could break the unending cycle of poverty. Girls who are educated can become role models for their siblings and communities. They can learn new ways of growing crops. They can understand how to keep their families healthy. They may develop new skills to bring income to their families.

Working with individuals and partners from around the world, the Foundation helps rural girls in Africa and others in their communities, to break out of poverty. We are supporting girls’ education by connecting them with sponsors and mentors from across the globe. We facilitate a letter exchange program between students from the rural schools and students from other corners of the world. We teach the parents, grandparents, and communities about the importance of education. We train parents in crop production, micro-financing, and making hand crafts. We also encourage our partners and volunteers from across the globe to not just support our work but to visit. Two years since our founding, we have hosted in rural Ugandan communities 16 volunteers from the United States, Australia, and Europe—last week, five visited from England. The visits are meaningful and wonderful learning experiences for everyone.

More girls need such support. We have been able to send 67 girls to secondary school—these are 67 less girls who have been married off at young ages. More than 1,600 have expressed interest in our program. While there is still so much to do, we know that in collaboration with the international community, our grassroots communities can help break cycles of poverty and create cycles of opportunity through education. I believe everybody has the potential to live a better life. Given the opportunity, education and motivation, anyone can become someone inspiring. Nobody is a nobody, everybody is somebody.

Beatrice Achieng Nas, BSC, a Community Solutions Program Fellow through the International Research & Exchanges Board, is a visiting scholar at the Wellesley Centers for Women for the fall 2013 semester. She worked previously with Build Africa Uganda before founding the Pearl Community Empowerment Foundation.

The controversy surrounding lack of women on Twitter’s board of directors as it is going public with an IPO, has rekindled interest in diversity on corporate boards. In research conducted at the Wellesley Centers for Women, my colleagues Vicki Kramer, Alison Konrad and I showed that having a critical mass of three or more women improves board governance. Catalyst (2007) and McKinsey (2012) subsequently reported that companies with diverse executive boards enjoyed significantly higher earnings and returns on equity. When there is a business case to be made for greater diversity on boards, the usual excuse is that there are too few qualified women, buttressed by the small number of female CEOs. But let’s look at the facts: not all male board members are CEOs. A board needs diversity in professional expertise as well as gender, race, and nationality. People making excuses for high tech companies’ lack of female board members point to the small numbers of women majoring in computer science. Again, not all male board members of high tech companies have technology backgrounds. In fact, most members of Twitter’s board members have undergraduate degrees from liberal arts colleges: one has a degree in English; another in Asian Studies. Couldn’t female experts in entrepreneurial management, intellectual property law, investment management contribute, for example, contribute positively within such a governance structure? It was smart of Twitter to include diversity of educational and work experiences on its board. Twitter (and all corporations) needs to stop making excuses and go for greater diversity, by including female, minority, and international members on its board.

Sumru Erkut, Ph.D. is an associate director and senior research scientist at the Wellesley Centers for Women at Wellesley College where she studies women's leadership and co-led the Critical Mass on Corporate Boards study.

Social Justice Dialogue: Eradicating Poverty

More than the Gender Wage Gap…On Many Fronts the Economic News is Not Good for Women

In spite of attention-grabbing headlines like, “The Richer Sex: How the Majority of Female Breadwinners is Transforming Sex, Love, and the Family" (Liza Mundy, 2012), on many fronts the economic news is not good for women: and indeed for the poorest, the news is getting worst.

It is not good news when we examine:

• The gender wage gap that continues at all educational levels. In 2012, the median annual earnings for womenworking full-time were 76.5 % of men’s earnings and had barely changed since 2001. This is evident in the gap between the median earnings for women and men with Associate’s degrees ($42,300 and $55, 600, respectively), and continues through earnings for those with Ph. D. degrees.


• Racial/ethnic disparities among women. The gender wage gap is smaller between African-American and Hispanic men and women (89%), but it is much larger when compared to white men (64% and 53%, respectively). Although the median earnings of Black, Hispanic, and White women with less than a high school diploma are almost equal (around $380), the median weekly earnings of White women with Associate degrees is $678, compared to $595 for Black women and $611 for Hispanic women.


• The incidence of family poverty, particularly among households headed by women of color. In 2012, 18.4% of all families with children under the age of 18 lived in poverty. However, almost 49% of Hispanic, 47% of Black, and 38% of White single-mother households with dependent children lived in poverty.


• The inadequacy of full-time, year-round minimum wage earnings to support a family. In 2009, single mothers earning the hourly minimum wage of $7.25 earned just over $15,000--well below the poverty level of $17,285 for a family of three. These earnings are far below the median U.S. family income (almost $50,000) and the median earnings of dual earning households (over $78,000).


• The erosion of public benefits for the poorest families. The greatest income gap emerges in the discrepancy between the amount of income received by families with federal cash benefits known as TANF (Temporary Aid to Needy Families) and the federal poverty level. In 2012, not a single state’s TANF benefits for a family of three brought the family up to 50% of the poverty level, i.e., $8,641 per year. For example, the Massachusetts TANF benefit for a mother with two children under the age of 18 was $7,400 a year. Even when the value of food benefits (Supplemental Nutrition Assistance Program) is added to TANF, only one state (Alaska) brings its families up to 80% of poverty level.


• The erosion of opportunities for economic advancement through education for low-income mothers. The ‘welfare reform’ policy of the mid-1990’s diminished access to education for TANF recipients. Prior to TANF, forty-eight states had counted participation in postsecondary education for periods ranging from 24 to 72 months; post-1996, women have had difficulty participating in even 12-months of vocational training. Instead, welfare-to-work programs have shunted women back into the same low-paid jobs without benefits they had previously.

The earnings and wealth gap is not a recent phenomenon; it has been growing steadily for three decades. However, only recently has it become a topic of general interest, particularly as the gap between the very rich and the very poor accelerated during a time of deep economic recession. This inequality gap has seeped into the national consciousness as it became a rallying cry for the “99 percent” movement, and trickled into the 2012 presidential debates.

Clearly, at the Wellesley Centers for Women an account of economic inequality is incomplete without the concerns outlined here: the inequalities among women, including the deep poverty of vulnerable families headed by women. In addition, we must address the often overlooked and alarming educational divide that exacerbates these economic concerns by eroding the possibility of social mobility through education, particularly for the poorest women. While access to college has become a mantra of the current administration, we must become more aware of and concerned with the educational divide as it affect low-income mothers – both in and out of the workforce.

Erika Kates, Ph.D. is a Research Scientist at the Wellesley Centers for Women at Wellesley College, working in two major research areas: Gender and Justice with a focus on women, and low-income women’s access to education.

Sources:
Center on Budget and Policy Priorities. March 2013. The Value of TANF Cash Benefits Continued to Erode in 2012. Washington D.C.: CBPP.
U.S. Census Bureau. Current Population Survey. 2012.
U.S. Census Bureau Statistical Abstract of the U.S. 2012 (based on 2009 data) Tables 692, 703.
American Association of University Women. Fall 2013. The Simple Truth About the Gender Pay Gap. Washington D.C. AAUW.

Social Justice Dialogue: Eradicating Poverty

A frequent theme in the discussion on poverty is the degree to which poverty persists across generations. While the United States is touted as the land of opportunity where everyone can attain their American dream, poverty is still the most likely outcome for a child born into a poor family. A large body of research demonstrates that education is the best way out of poverty, especially when dealing with inter-generational transmission of poverty. The problem is, however, that children from economically disadvantaged families are much less likely to obtain college education than their wealthier peers. In this article, I review innovative recent studies demonstrating cost-effective ways to increase educational attainment among poor children.

Caroline Hoxby and Sarah Turner show that high-achieving students from poor families typically apply to selective colleges much less frequently than students from wealthier families, despite the fact that those selective colleges would have generous financial aid available. In their experimental study, Hoxby and Turner offer customized information on the application process and financial aid to students, and find that the college application, admission and enrollment rates of high-achieving low-income students increase dramatically. As their intervention only cost $6 per student, the authors argue that providing information in this manner would be a highly cost effective way to improve the educational attainment of low-income students. Their experiment was adopted by the College Board in an effort to attract poor, high-scoring students to elite colleges. Indeed, Wellesley College has just launched their own effort to advertise financial aid available to low-income families.

Eric Bettinger and his colleagues tackle the low take-up rate of college financial aid among low-income individuals by providing assistance for filling out the Free Application for Federal Student Aid (FAFSA) forms and handing out information on the expected student aid levels relative to college costs. High school seniors whose parents received the assistance were much more likely to enroll in college and complete at least 2 years of education during the 2-year follow-up period. The experiment cost a total of $88 per participant (including a $20 participation incentive and $20 incentive to the H&R Block tax professionals proving the assistance). Even so, the large positive effects of the experiment would far outweigh the modest cost per participant.

Several recent studies have provided information on the benefits of higher education to high school students, concentrating especially to students from economically disadvantaged backgrounds. These studies cover students in a variety of countries such as Canada, Dominican Republic and Finland. In each case, these low-cost interventions find that students exposed to the information provided change their application behavior and/or post-secondary educational attendance. In most cases the effects are particularly large for students stemming from poorer or less educated families.

The studies reviewed here demonstrate that children from poorer families are lacking in their educational attainment at least in part due to insufficient information on the economic benefits of education and available financial aid. In addition, their college attendance may further be hampered due to the application procedures required to obtain financial aid. These disadvantages could be easily, and cheaply, overcome by providing targeted information and assistance to students and their families. As the research shows, the modest investment would be far outweighed by the positive benefits stemming from greater college attendance and higher future earnings of the participating students. And most importantly, these types of policies could begin to bring children out of chronic poverty by cutting down the inter-generational transmission of economic status.

Sari Pekkala Kerr, Ph.D. is a Senior Research Scientist and Economist at the Wellesley Centers for Women at Wellesley College. Her research and teaching focus on the economics of labor markets, education, and families.

A gated community can be more than a real estate development. Last year, I visited an ailing friend who lives in a gated community on Hilton Head Island in South Carolina. I waited at a guardhouse while my white host, on the other side of the gate, was asked on the phone whether I should be let in. Waiting, I felt guilty until proven innocent, with a tinge of "Am I an imposter? Do I belong inside the gate?” But once allowed in, I could drive around without feeling wary as I looked for my friend's house. I didn't need to prove again that I "belonged." I am white, and elderly, and to the young white guards, I probably looked harmless. I was given a pass--temporary permission to belong.

Trayvon Martin was killed by George Zimmerman because he was a dark, unwelcome element from outside that Zimmerman felt did not belong within the gated community. Its neighborhood watch organization justified--at least in Zimmerman’s own mind--his intention to get rid of the outsider-within. George Zimmerman acted as an individual, and it was as an individual that he refused to do what the police asked him to do--stay in his car rather than engage on the street with Trayvon Martin.

But I see George Zimmerman as also acting out fears, projections and aggressions that form patterns in our civic life. I think George Zimmerman shared with tens of millions of people in the United States the assumption that people whose skins are darker than their own do not belong, people who look poorer do not belong, and black men on the streets do not belong. The deep and usually unacknowledged assumption of the more empowered is that these others are threats that should be rooted out.

My own education in this kind of exclusion started very early in my life. What I have in common with George Zimmerman is a head full of yes-and-no instructions about who should be in and who should be out of "our" communities. Beyond that, our circumstances were very different.

I was raised in an upper class suburban New Jersey family with what I call a "litany of 'good's"--unquestioned markers of superiority that put a gated community around my consciousness. I was told that we had a good family, lived in good neighborhoods, went to good schools, had good manners, read good books, and of course earned good grades. We females should go to good colleges and marry men with good prospects who would get good jobs and make good investments because they had good sense and good judgment. We would learn good music and recognize good art because we had good taste. When such a castle of invented "goods" is built around one, an obedient self, keeper of the moat and drawbridge, will recognize and try to keep out threatening elements.  

This frame of mind, instructed in keeping the “bad” at bay, made me as a child feel some fear when an un-good thought, an uncertified thought or person even, made its way into the precincts. The gated mind did what it could to hold off, stamp out, expunge, even kill the intruder. A man I was dating when I was 18 told me his parents had Jewish friends. I broke up with him immediately. Having grown up in anti-Semitic towns with few Jewish people, my gated mind stopped the intruding element. George Zimmerman and I were taught by large elements of American sensibility to do this.

We need liberal arts education and caring parents to teach children’s minds to see that what is unfamiliar is not necessarily threatening. We need teachers to encourage students to look critically at what they have been taught about who and what "belongs" in a democracy. Examining one's mind and widening one's scope are humanizing pursuits. By contrast, rage--especially racial, religious, gendered, sexuality and class-based rage--at what is seen as “other” can kill off those observant and potentially welcoming internal elements of the self that can see beyond whatever excluding “litany of goods” one was taught.

The posse sensibility is not open or welcoming. The inner watchdogs of the closed mind kill off democracy. They fear what is not in their precincts. They do not recognize themselves in others. They close off curiosity and empathy. What remains is the ruthless gated community of the heart.

Peggy McIntosh, Ph.D. is an associate director at the Wellesley Centers for Women at Wellesley College. The founder of the National SEED Project on Inclusive Curriculum and a leading scholar on privilege, she is the author of the groundbreaking essay, “White Privilege: Unpacking the Invisible Knapsack.”

September is Healthy Aging Month and there is no one more ideal at the Wellesley Centers for Women to contribute to a blog on this topic than Ruth Harriet Jacobs, Ph.D., a gerontologist, sociologist, educator, and voracious writer. Ruth, our friend and colleague, died last Thursday evening after living more than 88 years. Her advice to older women (and men) was to embrace the gift and responsibility of a life long lived and to move beyond the rage often experienced because of one’s age (physical and cognitive changes, neglect, stereotypes, discrimination…) to a life of outrageousness and joy.

At the end of her book, Be an Outrageous Older Woman, Ruth encourages her readers (whom she has done her best to recruit to outrageousness) to hold a graduation ceremony. Here is the valedictorian speech Ruth wrote and recommends:

“I own my years. I am proud to be a long liver and to associate with other long livers. Rather than asking them, how old are you, I will ask them, how many years have you lived? There is a difference in the two questions because how old are you is passive. How many years have you lived implied accomplishments. It is an accomplishment to be an old woman, especially considering the amount of sexism and ageism in stressful society.

“I intend to be outrageous for the rest of my life. Being outrageous means that I will not accept insults, being ignored, or being maltreated. I deserve to be valued, listened to, and respected and treated well by others. I also deserve to listen to my own needs and wants and to try to fulfill them.

“I will be outrageous also in the pursuit of a good society and world for all people, young, middle-aged, and old. I will use my crone’s wisdom to nag, advocate, fight for good causes and fight against the bad.

“I consider myself and other old women beautiful. Our face wrinkles record the wonderful emotions we have expressed all our lives and will continue to express. Our bodies also show the burdens we have carried and the wonderful journeys we have made. Our gray or white hair is a halo softening our features and symbolizing new beauty. I will be vital in my dress, not drab as if to hide myself. I am not a bit of refuse from life. I am a celebration of it.”

In the book, Ruth shared several poems, including one written collectively by a group of women in one of her poetry writing groups for senior citizens. Each woman contributed one line to finish the sentence that began, “Aging is…” Their poem follows:

What Is Aging?

Aging is: The orange time of life, vivid, hopeful, wrinkling, sprinkling, winking, fierce attention and careful monitoring, getting older, hopefully becoming wiser and enjoying each day as it comes—savoring life.

Aging is full measure, learning to live for today and tomorrow, being thankful for every single day.

Aging is: sometimes a slide, sometimes a climb, coming to the last lines of the melody of life, amalgamating memories happy, sad, useful, climbing stairs one at a time, a pain in every joint, adaptability to change without feeling its losses, a great opportunity to develop courage.

Aging is: Too soon old, too late smart, another blessed open door, growing better while growing older, enjoying a wonderful life continuing to unfold, looking forward to tomorrow, a time to reminisce and do the things you missed.

Aging is: The small mysteries—What happened to my keys, eyeglasses, letters and the kind voice that says “Let’s help each other.”

Aging is what happens to my body while my inner child stays always young and beautiful.

Aging is delightful and enlightening, learning I can change as I get older, never OLD.

Aging is a kaleidoscope of bright colors becoming softer, sweeter but right to the point and finding out with surprise and delight that I will never come to the end of my self.

What is aging to you? We invite you to expand upon this poem by adding your own perspective on what “aging is” in the Comment section below, in tribute to Ruth Harriet Jacobs' outrageous life and in celebration of healthy aging.

National Suicide Prevention Week (September 8-14) is a time to both raise awareness of suicide as a national public health issue, and to think critically about how suicide can be prevented. In the United States, suicide is the second leading cause of death among adolescents (Hoyert & Xu, 2012), and, in 2011, nearly 16 percent of adolescents in the United States reported seriously considering suicide. When thinking about preventing adolescent suicide, it is important to consider factors that increase the risk of suicidal thoughts and behaviors, such as depression. Suicidal thinking is a symptom of depression, and over half of the adolescents who completed suicide had a mood disorder at the time (Bridge, Goldstein & Brent, 2006; Nock et al., 2013). Fortunately, a number of researchers have developed empirically-supported interventions to prevent the onset of depression in teens, and prevention efforts that target adolescents at risk for depression may ultimately prove helpful in preventing suicidal behaviors as well. During this national week of suicide prevention awareness, it is important to recognize the link between depressive illness and suicide in youth, and the promising role of depression prevention in potentially preventing suicidal behavior.

Most of us bring our children to see their doctors annually, because prevention-focused well-child care is a cornerstone of pediatric practice. Unfortunately, prevention is generally not part of the equation when it comes to youth mental health. With limited health care dollars and limited mental health resources available, clinicians and policymakers tend to focus on alleviating mental health concerns once they arise. Yet research suggests that many young people do NOT get treatment for mental health concerns once they arise, and mental health concerns, such as depression, are associated not only with suicide risk, but also with long-term adverse impacts on educational attainment, relationship functioning, risk of substance abuse, and future depressive episodes, even among those who receive treatment. Moreover, of those teens who DO receive treatment for depression, only about half fully recover and, among those who do recover, relapse is quite common.

Treating youth depression once it emerges may be much more distressing, and much less effective, than identifying early symptoms of illness and treating them before they develop into a full-blown disorder. Prevention approaches have the potential to reach a large number of adolescents, and may be more acceptable than treatment because services can be rendered in non-clinical settings (e.g., schools, primary care settings), and do not require adolescents to identify themselves as ill.

So how can adolescent depression be prevented? The core of many depression prevention programs is resilience. Not all adolescents with risk factors for depression develop the disorder; the ones who do not develop depression are resilient, which means they have the emotional skills and/or the social supports to “bounce back” from adversity. Many programs to prevent adolescent depression are designed to teach coping and emotional regulation skills, and/or to strengthen supportive relationships, in order to provide youth at elevated risk with the tools they need to be resilient.

Research on the prevention of youth depression is quite encouraging! For example, in our longitudinal, multi-site study of adolescents at risk for depression, we found that teens who participated in a group cognitive-behavioral prevention program were less likely to experience a depressive disorder at nine- (Garber et al., 2009) and 32- (Beardslee et al., in press) months follow-up, relative to at-risk teens who were assigned to a treatment-as-usual control group. Likewise, our colleagues working on the Penn Resiliency Project have found that children and adolescents who participate in their school-based cognitive-behavioral program are less likely to experience depressive symptoms than are children and adolescents assigned to control conditions. Similarly, in a study of Interpersonal Psychotherapy approaches to preventing youth depression, Young and colleagues found that teens who participated in a skills-based intervention targeting interpersonal role disputes, role transitions and interpersonal deficits reported fewer depressive symptoms at six-months follow-up than teens who were assigned to a school counseling control group.

Here at WCW, we are currently studying the efficacy of a primary-care, Internet-based depression-prevention program for adolescents who are at risk for the development of depression, based on a past history of depression and/or current symptoms of depressive disorder. While many of these youth depression prevention programs are still being evaluated in randomized controlled research trials, early results suggest that prevention programs may work. It seems we can indeed provide teens with strategies that they can use over time, as they encounter stress and challenging life events, so that they are able to stay healthy and avoid the onset of significant mental health concerns.

What are the risks for depression in adolescents? When should you be worried about your teen? When we talk about risks for depression, we often think in terms of specific factors (i.e., factors identified through empirical research to be associated specifically with increased risk for youth depression) and nonspecific factors (i.e., factors that are associated with increased risk for a range of disorders, including depression). Specific risk factors for adolescent depression include having low self-esteem, being female, developing a negative body image, low social support, a negative cognitive style, and ineffective coping. The strongest specific risk factor for the development of depression, above and beyond these other factors, is having a parent with depressive illness. In fact, offspring of depressed parents are at about a two- to four-fold increased risk of developing depressive disorders, relative to children of parents without depression. Nonspecific risk factors that also increase risk of youth depression include poverty, exposure to violence, social isolation, child maltreatment, and family breakup.

Although the presence of these risk factors is associated with an increased risk for youth depression, as noted above, many at-risk children are resilient and never develop a depressive disorder. Having supportive adults present, strong family relationships, strong peer relationships, coping skills, and skills in emotion regulation all can contribute to resiliency. Even depressed parents can promote resilience in their teens by encouraging teens to engage in outside activities, maintain supportive relationships, and recognize themselves as separate from issues and concerns that are affecting other family members.

How can you recognize signs and symptoms of depression in your child, and how can you help? Depressed teens are often sad or irritable, and may exhibit a range of additional symptoms, such as withdrawal from friends and usual activities, sleep difficulties (i.e., difficulty sleeping or sleeping all the time), somatic complaints (i.e., headaches, stomach aches), poor school performance, self-critical talk, changes in eating patterns, difficulty sitting still, and may start writing or thinking about death. If you are concerned about your teen, then express your concern openly and honestly. Tell your child that you care, and that you want to help. Don’t be afraid to ask your child if he is experiencing suicidal thoughts – asking will NOT make him contemplate suicide or take his own life. Reach out to your child’s pediatrician for assistance and referrals. Let your child know that treatments are available, and that you are going to work together to get your child the help she needs.

National Suicide Prevention Week is an opportune time to consider the many ways that suicidal thoughts and actions can be combated, including preventing the onset of depression in adolescents, and getting teens help if they are depressed already.

Tracy Gladstone, Ph.D. is a Senior Research Scientist and Director of the Robert S. and Grace W. Stone Primary Prevention Initiatives at the Wellesley Centers for Women at Wellesley College. The Stone Primary Prevention Initiatives focus on research and evaluation designed to prevent the onset of mental health concerns in children and adolescents.

References:

Beardslee, W.R., Brent, D.A., Weersing, V.R., Clarke, G.N., Porta, G., Hollon, S.D., Gladstone, T.R.G., Gallop, R., Lynch, F.L., Iyengar, S., DeBar, L., & Garber, J. (in press). Prevention of depression in at-risk adolescents: Longer-term effects. Journal of the American Medical Association Psychiatry.

Bridge, J. A., Goldstein, T. R., & Brent, D. A. (2006). Adolescent suicide and suicidal behavior. Journal of Child Psychology and Psychiatry, 47(3‐4), 372-394.

Centers for Disease Control and Prevention. (2012). Youth Risk Behavior Surveillance- United States 2011. Morbidity and Mortality Weekly Report, 61(4), 1-168.

Garber, J., Clarke, G.N., Weersing, V.R., Beardslee, W.R., Brent, D.A., Gladstone, T.R.G., DeBar, L.L., Lynch, F.L., D’Angelo, E., Hollon, S.D., Shamseddeen, W., & Iyengar, S. (2009). Prevention of depression in at-risk adolescents: A randomized controlled trial. Journal of the American Medical Association, 301, 2215-2224.

Hoyert, D. L., & Xu, J. (2012). Deaths: preliminary data for 2011. National Vital Statistics Report, 61(6), 1-65.

Nock, M. K., Green, J. G., Hwang, I., McLaughlin, K. A., Sampson, N. A., Zaslavsky, A. M., & Kessler, R. C. (2013). Prevalence, correlates, and treatment of lifetime suicidal behavior among adolescents: results from the National Comorbidity Survey Replication Adolescent Supplement. JAMA: The Journal of the American Medical Association Psychiatry, 70(3), 300-310.  

Part II: Social Scientific Perspectives on Making Change in America

Yesterday, in my reflections on the 50^th Anniversary of the March on Washington for Jobs and Freedom, I blogged about how the issue of pursuing change can be viewed through a social science lens--not just through a political or philosophical lens. The social scientific approach is to gather data and marshal evidence in ways that demonstrate why change would be beneficial or what kinds of actions help us get there. Today, I focus on some social science-related insights resulting from my own reflections on the March, indeed, on the whole civil rights movement and today’s human rights movements, with reference to the work we are doing here at the Wellesley Centers for Women.

Here are just a few of the social-science based social change insights that come out of our work here at the Centers:

• The importance of education in remaking America into the nation of our dreams, and the importance of the quality of life in early childhood as a foundation for educational and later success.

In America, we agree that education is the gateway to success. Yet we also know that children must come to school ready to learn – physically, emotionally, and academically. We know that quality childcare helps children become ready for the classroom; that healthy eating and physical activity contribute to children’s mental and social readiness at all stages of development, and that early language learning is key. What we are also learning is that, when education includes social-emotional learning and social justice components, children and youth do better in school. Therefore, making sure that all children are ready to learn, that there are family, school, and community supports for this, and that our approaches to education are holistic are keys to social change in the direction of Dr. King’s dream and, indeed, so many of our dreams for an America characterized by equality and economic success, justice and jobs.

• The significance of mental health not only as an article of social justice but also as a bellwether of our success in its creation.

Whether we are getting it from news reports or simply by looking around in our schools, workplaces, and communities, we see a mental health crisis in America. Depression is more epidemic than the common cold, and we hear more and more about such issues as bipolar disorder, post-traumatic stress disorder, and suicide. On the one hand, we have begun to recognize a connection between mental ibellness and certain forms of violence – and while mental illness certainly doesn’t explain all forms of violence in America, it raises our level of concern about why people experience mental illness and whether we are doing enough about it. Fortunately, the Affordable Care Act will make mental health treatment and care available to more Americans.

Researchers and clinicians alike are coming up with innovative treatments and prevention strategies. One example involves accessible, Internet-based interventions for families with a depressed member. Another example is using the “neurobiology of connection” to understand and address an array of troubling phenomena, from drug abuse to bullying, that may have mental health consequences or correlates.

A social change-oriented, systems approach to research on mental health helps us to evaluate how individuals and families are affected by social conditions – everything from economic strain to violence in their communities to discrimination based on race, gender, sexual orientation, nationality, religion, age, or ability. For example, we now know that trauma-informed strategies help us to promote school success in children from the most vulnerable families. And learning how hard it is for low-wage women to utilize family leave policies or access higher education helps us to improve both policies and strategies. It also helps us to understand how we can create optimal conditions for human development and social justice simultaneously. Research helps us understand that mental health itself is a social justice issue.

• The centrality of gender equality to all forms of social progress--educational, economic, social, cultural, and legal.

When girls feel like school isn’t designed with their needs in mind or STEM education pushes them to the side, they disengage. Yet, when girls are given equal opportunities in sports, they thrive – demonstrating that gender equality policies such as Title IX make a difference. Research can also help us make subtle but important distinctions in social policy. For example, bullying discourse often glosses over school-based forms of gender-based violence, leaving girls in the cold. Armed with the information provided by gender-sensitive research, policy-makers can and do make policy more effectively.

At the Wellesley Centers for Women, we not only conduct primary and secondary research, but we also maintain a close relationship between research and program development, recognizing that evaluation research is a critical component in the social change equation. Social change-oriented research institutes and centers, whether they focus on women and gender or something else, are an under-celebrated link in the chain of effective social change. In fact, research and researchers can be and are often social change catalysts. This is what I am celebrating today!

Layli Maparyan, Ph.D. is the Executive Director of the Wellesley Centers for Women at Wellesley College.

Social Scientific Perspectives on Making Change in America

Yesterday I attended the 50^th Anniversary of the March on Washington with two members of the WCW staff. We had been in Washington, D.C., for a series of meetings--indeed, we had just met with a liaison to the White House Council on Women and Girls earlier that morning--and we wanted to be a part of this history. The fact that my own mother had been a civil rights activist in the early 1960s was part of my inspiration to attend this event and share in the national moment on reflection on how far we had or hadn’t come in terms of meeting the deeply enshrined American ideals of equality and justice.

During the flight home, as I reviewed the day’s remarks by three U.S. Presidents-- Carter, Clinton, and Obama--vis-à-vis the poignantly articulated and enduring dream of Martin Luther King, Jr., I began to think about a social science perspective on progress towards our shared civil and human rights goals. Of course there are political and philosophical ways to think about achieving equality and justice, but how does the achievement of these ends look through lenses of psychology, sociology, education, or economics, for example?

The work we do at WCW is geared towards social change, yet our methods revolve around empirical social science research. Research not only informs action here, but it also allows us to evaluate the effectiveness of action using evidence. As I mentioned in one of our D.C. meetings, WCW is a kind of “evidence factory”--we are in the business of generating the kind of evidence that shapes effective policy and sound action programs. And it is no accident that, these days, everybody from activists and advocacy groups to philanthropists and Federal funders are seeking evidence that the actions they engage or invest in actually make a difference. Social-change oriented research organizations like WCW are key players in this equation.

Tomorrow, I will post a blog that takes a deeper look at some of the ways that social science research--including work by WCW scholars--informs social justice questions. Over time, I’d like to enlarge this dialogue about the role of research in social change, and I hope you’ll join me by adding your comments and reposting our blogs on your social media channels. By staying in conversation and creating a buzz, together we move the needle on the issues we all care about!

Layli Maparyan, Ph.D. is the Executive Director of the Wellesley Centers for Women at Wellesley College.

August 26, Women’s Equality Day, always raises mixed feelings for me. I can join in the spirit of celebration over how far women have come from the days when my graduate school professor announced in class that if the political science department ever hired a woman, he would leave. When I was told I could not change my name from my married name to my “maiden” name; when flight attendants were all women who had passed an “attractiveness” test; and domestic workers had no rights to fair pay nor protection from assault and sexual harassment. And, of course, I remain grateful to Rep. Bella Abzug (D-NY), who almost single-handedly pushed the creation of “Women’s Equality Day” through Congress in 1971.

The date was selected to commemorate the 1920 passage of the 19th Amendment to the Constitution, granting women the right to vote (though a meaningful extension of this right for African American women in many states did not occur until the 1964 Voting Rights Act). The passage of the 19th Amendment was the culmination of a massive, peaceful civil rights movement by women that had its formal beginnings in 1848 at the world’s first women’s rights convention, in Seneca Falls, New York. Workplaces, libraries, organizations, and public facilities now participate with Women’s Equality Day programs, displays, video showings, or other activities.

This is all good. So why my lingering sense of discontent when the subject of equal rights for women comes up? It may be based, in part, on personal experience. I lived in Illinois in the 1970s when the very last states were scheduled to vote to ratify the Equality Rights Amendment (ERA). Having passed Congress and been ratified by 35 states, it seemed that the ERA was on the path to becoming part of the Constitution.

But Phyllis Schlafly, doyenne of the right-wing, anti-feminist women’s movement, decided to stop Illinois’ ratification of the ERA, making that goal explicit by starting an organization called STOP ERA. Her followers baked pies for Illinois legislators with the message Stop ERA hidden inside. She traveled tirelessly to argue against the ERA. She raised the specter of “horrible consequences” that would follow from its passage, such as women in military combat and unisex bathrooms. On June 18, 1980, Schlafly succeeded when the Illinois legislature failed by five votes to ratify the ERA. Our current Congress would never pass its equivalent, though it has been reintroduced in every session of Congress since 1982.

Certainly, another source of my discontent is the ongoing plight of low-income women, whose safety net is now shredded, so that life is increasingly unmanageable and the struggle to keep food on the table is harder every year. As the gap in income widens inexorably, these women and their children are, far from equal, being left farther and farther behind. A growing number of women continue to live in fear of violence, wage theft, and abuse by employers, with little access to public services and usually facing a hostile welfare system. Their rights are limited by their lack of earning power and, often, their lack of a good education.

Fighting for women’s equality is an arduous but necessary process, ploddingly pursued by dedicated women and men who refuse to accept a lesser role for women in society.

But women do have a number of avenues to redress unequal treatment. The Violence Against Women Act became law in 1994 (though periodic reauthorizations are still a struggle). Title IX became the basis for the transformation of women’s and girls’ participation in sports in 1972. Women have successfully sued for equal pay for equal work, equal access to promotion, equal right to a military career, and pregnancy rights in the workplace. In international settings, the pursuit of rights for women is increasingly seen as an important key to unlocking the potential for improvements for a country as a whole.

Women’s rights organizations continue to organize, lobby, and litigate in areas that remain intransigent, such as family leave, child care, equal pay, protection from sterilization, domestic violence, and the rights of women in prison. Massive problems, such as human trafficking, persist. Fighting for women’s equality is an arduous but necessary process, ploddingly pursued by dedicated women and men who refuse to accept a lesser role for women in society.

“Women’s rights are human rights”--a current anthem of the women’s movement--remains a vision, a goal, and a noble quest that we pursue at the Wellesley Centers for Women. As we say, “A world that is good for women is good for everyone."

Jean Hardisty, Ph.D., was a senior scholar at the Wellesley Centers for Women at Wellesley College until she passed away in 2015. She was the founder and president emerita of Political Research Associates (PRA), a Boston-based research center that analyzes right-wing, authoritarian, and anti-democratic trends and publishes educational materials for the general public.  

Over the past few months, in my role as the Chair of the American Camp Association’s (ACA) Task Force on Non-Cognitive Skills, I have been immersed in the research and popular literature on what journalist-author Paul Tough calls “non-cognitive skills.” Numerous discussions, papers, books, and organizations have surfaced that are creating a great deal of confusion about what we are actually talking about. From Angela Lee Duckworth of the University of Pennsylvania, who uses the term “grit,” to Ellen Galinsky’s Mind in the Making, to the Partnership for 21st Century skills, to CASEL's work on Social and Emotional Learning, I have become overwhelmed with the attention this issue is currently receiving. But what exactly are we all talking about? Is nomenclature getting in the way of a shared understanding of the “it”? Several labels or terms have been used (grit, life skills, applied skills, executive function, emotional intelligence, non cognitive skills, soft skills, character skills, leadership skills, and on, and on) but are they all same?

And more importantly are we missing something? Are we overlooking the importance of relationships and caring adults? Willis Bright, past director of the Youth Program at Lilly Endowment and a member of the ACA Task Force, speaks about “navigational and interpretative skills” thus adults helping youth to develop a moral compass in an increasingly complex society. That got me thinking about the work of Bonnie Benard and her colleagues at Stanford University on Resiliency Research.

According to Benard, “we are all born with innate resiliency, with the capacity to develop the traits commonly found in resilient survivors: social competence (responsiveness, cultural flexibility, empathy, caring, communication skills, and a sense of humor); problem-solving (planning, help-seeking, critical and creative thinking); autonomy (sense of identity, self-efficacy, self-awareness, task-mastery, and adaptive distancing from negative messages and conditions); and a sense of purpose and belief in a bright future (goal direction, educational aspirations, optimism, faith, and spiritual connectedness)” (Benard, 1991).

But when faced with adversity, these inborn traits may not develop. Benard (1991) Werner (1993) and others have discovered there are “protective factors,” that can help young people develop resilience despite high levels of risk: caring relationships, high expectations and meaningful participation and contribution.

Our work at the National Institute on Out-of-School Time supports the resiliency research. The Afterschool Program Assessment System and its linked outcome tools, SAYO (Survey of Afterschool Youth Outcomes), are based on this framework. Our theory is that afterschool program can be the place where young people can learn social and emotional skills in an environment where caring adults, set high expectations and provide meaningful leadership opportunities for young people.

Despite their similarities, grit emphasizes one's internal resources while de-emphasizing the important external factors that help contributes one's success--something that resiliency theory includes. The APAS system, which is based on this resiliency framework, highlights the importance of supportive adult relationships in the healthy development of youth--something we should keep in mind as we begin a new year of academic and out-of-school-time programming.

Ellen Gannett, M.Ed. is the Director of the National Institute on Out-of-School Time at the Wellesley Centers for Women, Wellesley College where she ensures that research bridges the fields of child care, education, and youth development in order to promote programming that addresses the development of the whole child.

Last Sunday’s New York Times Magazine article provides a follow-up on the women of the so-called Opt-Out Revolution that the Times first heralded in 2003. The Times rightly points out the price these women have paid--and the forces that pushed them out in the first place--the culture of Motherhood and an inhospitable corporate culture among them. Erin Gloria Ryan, at Jezebel.com provides an even more pointed critique of the “promises” of opting out.

But both articles miss the most important point–the Opt-Out Revolution was not a “revolution,” it was a media creation that took a drop in employment rates among mothers of infants in the 2000 Census, and the experiences of a few women with husbands with high salaries during an economic period when the haves seemed to have it all--pre-Great Recession--and used that mythology to suggest that the reason women don’t fare as well in the workplace is because “they choose not to” (see the cover of the original NYT article). In fact, a study by Sharon Cohany and Emy Sok published in the Monthly Labor Review reported that the labor force participation rates of mothers of infants, with husbands earning in the top 20 percent of incomes, had the largest declines in 2000, but their participation only declined nine percentage points, from a high of 56 percent employed in 1997 to 47 percent in 2000, and 48 percent in 2005. While the decline was real, at least for women with husbands who could support the family, it was hardly a revolution.

Meanwhile, media and popular attention remains focused on the message that women should solve the problems we face--of unfriendly workplaces, long work weeks, glass ceilings, and some men’s unequal sharing of household and parenting activities (often justified by workplaces that still think all men have wives who will support their husband’s careers)--by their personal, individual actions, rather than by our collective action to challenge the inequalities built into our economy, inequalities of gender, class and race. Women in the professions and in managerial jobs, who are most likely to be forced out, need redesigns of their fields to allow women--and men--during their parenthood years, to parent in the ways they value. There are top employers who have already figured out how to do this, including American Express, Johnson & Johnson, General Electric and Bristol-Myers Squibb. These changes to support working families need to be combined with changes that address the growing income disparity between the top 20 percent and the bottom 20 percent, and the consequences this has for financial well-being, as well as for the best interests of women, children, and men.

Nancy Marshall, Ed.D. is an Associate Director and Senior Research Scientist at the Wellesley Centers for Women (WCW) at Wellesley College. She leads the Work, Families and Children Team at WCW and is an Adjunct Associate Professor at Wellesley College.

What can a good-looking, white woman with a Smith College degree and middle-class upbringing teach us about prisons in America?

When she was in her 20s, Piper Kerman was persuaded by her lover Norma--who was involved in an international drug ring--to carry a suitcase of drug trafficking money into the U.S. She was not caught at the time, but was arrested five years later as part of an investigation into the drug kingpin, a Nigerian, and his coterie of mules and couriers. A further five years elapsed as she waited for the Nigerian to be extradited from the U.K. to face trial in the U.S., where she was expected to testify against him. When it became clear that he was not going to be extradited, her ‘hotshot’ lawyer advised her to plead guilty to a lesser charge of money laundering to avoid being charged with conspiracy to smuggle drugs, and receive a mandatory minimum sentence of ten years. Thus, ten years after her offense she was sent to the federal prison in Danbury, Connecticut to serve a 13-month sentence.

She writes about her personal journey in surviving incarceration in the book, Orange Is the New Black (now also a Netflix video series). The help and support she receives from her fiancé, family, and friends in New York, Massachusetts, and California are critical; they visit frequently, write constantly, and send books and money. Equally important, though, are the women she gets to know in the prison who teach her lessons in perseverance, creativity, spirituality, and collegiality. Wary and mistrustful at first, she allows herself to become close to some women, is grateful for the lessons they teach her, and is profoundly changed by her experience.

These lessons are realized just a few weeks before her scheduled release date, when she encounters Norma in the Chicago Correctional Center where she has been transported by “Con Air” to give testimony against another major player in the drug scheme. She overcomes her anger at Norma’s betrayal as together they cope with conditions far worse than the federal prisons from which they have come. In the Correctional Center, Kerman is horrified by the ‘crazy’ women and indifferent staff; the idleness and lack of daily structure; lack of daylight and exercise; inedible food and filthy conditions; and the inability to escape the constant noise and light.

Certainly, the picture she paints of the Danbury prison is not without criticism: there is only one psychiatrist for 1,400 inmates; drug treatment is not available so women are sent ‘down the hill’ to the main prison for it; and most of the guards, including those conducting strip searches, are men. But the prisoners generally have steady work, exercise, opportunities to prepare food, create their own entertainment, and to celebrate birthdays and other milestones.

Understandably, her experience is focused on herself. This book’s value is that it offers a rare autobiographical account of life in prison as experienced by a woman. Although she mentions the scale of incarceration in the U.S. -- the average daily population is around two million people, of which 211,000 are women--any references she makes to other prisons and the larger context are largely parenthetical to her account, and she provides only a brief appendix with a list of organizations to contact for information.

As someone who has conducted research on women in prison and facilitates a group working to expand alternatives to incarceration for women (the Massachusetts Women’s Justice Network) I would like to underscore five of the disparities and concerns she discusses.

1. A tribal community. Kerman has no illusions regarding her atypical class and racial status. She observes that race is an organizing factor in the ‘tribe’ mentality of the initial prison reception area, and becomes less of a factor later on in women’s efforts to choose compatible, long-term bunkmates. However, race and ethnic distinctions are the sharpest dividing point within corrections. While Black men are imprisoned at a rate of 3,074 per 100,000, compared to the rate for non-Hispanic white men at 459 per 100,000, women are also divided racially. Black women are imprisoned at a rate of 133 per 100,000 compared to 47 for non-Hispanic white women.

2. Federal prisons and the rest. Although Kerman comments on how federal prison is an improvement on the Chicago jail, she misses the opportunity to educate readers about the small percentage of women held in federal prisons (7%) compared to state (46%) and local (47%) institutions; or how the number of women in prison has grown 400 percent since the 1980s.

3. One bad choice. Kerman is perplexed by a system that treats her harshly for making one bad decision. Yet her experience in successfully entering a plea for a lesser charge compares starkly to the experience of Elaine Bartlett, an African-American woman from the Lower East Side, who also made one serious mistake. In agreeing to her boyfriend’s request that she transport an envelope of cocaine to an upstate New York motel, she sees an opportunity to buy presents and food for Christmas for her four children. When caught in a ‘sting’ operation, she is unable to plea bargain and receives a mandatory minimum drug sentence of 16 years in Bedford Hills, a New York maximum security state prison.

4. Families. Kerman mentions that 80 percent of women in prison have children and describes how some women in Danbury forgo visits to spare their children the shock of seeing their mothers in prison. Yet, left to wonder where their mothers have gone, many children experience anger, anxiety, and depression. However, women who make this choice not to maintain regular contact with their children are vulnerable to having them adopted after 15 months. The children who are brought to visit by grandparents and other family members often travel several hours, and find the experience intimidating: few prisons have child-friendly visiting rooms with toys; children may be searched; and snacks may be forbidden.

5. The ‘snakepit’ of pretrial detention. She is shocked to find out that almost all the women in the Metropolitan Corrections Center have not been sentenced, but are awaiting trial. Prior to this, her skilled lawyer’s intervention and her ability to post bail had allowed her to avoid pretrial incarceration and to carry on with her work, life, and love for five years prior to being sentenced. Nationally, about 60 percent of the incarcerated population in local jails is held pretrial.

The book’s title, Orange is the New Black, adopts a sophisticated sartorial tone taken from a New York Times Style Section. It is ironic that few of Kerman’s fellow inmates would understand the title and that she wears the orange uniform only for a few days at the end of her sentence when she is transported to testify in Chicago, and is held in the pretrial unit. Certainly her experience is atypical, but it highlights a broken and biased system that is especially hard on women and has serious consequences for the next generation.

Note: The Massachusetts Women’s Justice Network, the Wellesley Centers for Women, has selected the pretrial issue as one of its two priorities for action, 2012-2013; and a Briefing Note with recommendations for change is currently being circulated to policy makers. We found that women are held pretrial for an average of 60-77 days, depending on the facility, because they could not pay or were denied bail--often a bail as small as $50. The results are devastating; although they have not yet been tried their children are displaced; they likely lose their homes, possessions, and jobs; and any medical treatment they need is disrupted. In addition, women from five counties are transported to the isolated medium security state prison because their counties have no facilities for women. The Awaiting Trial Unit is the most overcrowded in the state system, operating at 300-400 percent of capacity. Although federal and state statutes are clear that no person should be excluded from bail because of inability to pay, about half of the women are held because they cannot pay bail. And women may be denied bail for not complying with a probation requirement, i.e., they are imprisoned for an offense that initially did not warrant a prison sentence.

Erika Kates, Ph.D. is a Senior Research Scientist at the Wellesley Centers for Women, Wellesley College. She is a leading member of the Massachusetts Women’s Justice Network.

Sheryl Sandberg’s recent book, Lean In, created a media frenzy. Before that, Ann-Marie Slaughter’s 2012 article in The Atlantic, “Why Women Still Can’t Have It All,” was hailed as another round in the Mommy Wars. It’s time to call a truce.

I’d like to begin with a brief personal history. When I was ten, my parents divorced. While my father provided some financial support, it was not enough to support four kids. So, when I was 13, my mother put my four-year old brother in nursery school and went back to work. I learned at my mother’s knee that women do what they need to do to take care of their families.

By the time I was 25, I had worked as a babysitter, cafeteria worker, sales clerk, library clerk, passport adjudicator, child care teacher, community organizer, drug program counselor, and research assistant. As a child of the second wave of the women’s movement, I had sung along to Helen Reddy’s I Am Woman, hear me roar. I knew about women’s work.

When I was 39, I gave birth to my daughter. I took a few months off with her, using up most of my sick leave, because this was pre-Family Medical Leave Act, and Wellesley College did not yet have paid parental leave. While at home, I discovered that parenthood was hard work, work that required a different rhythm than my paid work.

All of these experiences have informed my teaching and research on women’s experiences with paid work and family work.

Over the years, I have seen the question, “Can women have it all,” raised repeatedly. These debates have never been satisfying, because I felt they were asking the wrong question. The reality is that almost two-thirds of women with children under the age of six are employed. Overall, women’s rates of employment are fast approaching men’s. Moreover, employed women are even more likely than women not in the labor force to have children.

According to the research, for most women, as for most men, employment has its ups and downs. Good jobs contribute to health and well-being, including self-esteem and feelings of efficacy, and provide opportunities to make a contribution to others. Bad jobs are exhausting, mind- and body-numbing and bad for our health and the health of those around us. One of the questions employed women and men ask is, “How can I find and keep a good job, a career that I enjoy and value?”

But what about “having it all?” I hear many young women concerned about whether their job and career choices will jeopardize their future family, and whether their desire for a family will inhibit their ambitions.

The research clearly shows that combining paid work with raising children is actually a positive for most women and men. Paid work provides working parents with the income to raise their families, and can provide a sense of well-being that spills over to home, while providing a balance in their lives.

Even when combining work and family is stressful, most workers report more benefits from the combination than drawbacks. For the majority of women, and men, the question is, “how can I manage the stresses, and what can my employer do to support me to be the best worker as well as the best parent?”

Based on the research, I second Sheryl Sandberg’s advice: “don’t leave before you leave.”

However, for some parents, work and family is difficult to manage. Because mothers still do more of the day-to-day work of parenting young children, mothers of babies sometimes face more work-family conflict than they can manage, especially if they have very demanding jobs, or very demanding home lives, such as a baby who is sick more than other babies are. Parents with larger families, a serious illness or crisis in the family, or with one or both adults employed in demanding jobs, may find that home demands cannot be met while maintaining demanding jobs, and something needs to give.

For these people, the question is, “how can I manage caring for my family?” For Anne-Marie Slaughter, and others like her, the answer to that question was to make changes in their paid work. Dr. Slaughter chose to leave the Washington D.C circles of power for a full-time job as a professor, where she could be more available to her family; others choose to take time out from paid work, or to leave completely.

It’s time, then, to stop the media fascination with the “Mommy Wars.” No one wins in the current climate. Instead, we need to step up to the challenge of creating good jobs for all workers, and providing parents with needed supports, including family-friendly workplaces, as well as affordable child care and health care.

Nancy Marshall, Ed.D. is an Associate Director and Senior Research Scientist at the Wellesley Centers for Women (WCW) at Wellesley College. She leads the Work, Families and Children Team at WCW and is an Adjunct Associate Professor at Wellesley College.

 Yesterday the Supreme Court ruled that denying recognition and benefits to same-sex couples is unconstitutional. Gay and lesbian couples who are legally married (they are able to do so in 12 states and the District of Columbia) will be able to take advantage of such benefits as tax breaks and pension rights that are available to other married couples. Further, legally married same-sex couples will have the same immigration rights as heterosexual couples. Reflecting on the Supreme Court’s ruling, I am reminded of the research study my colleagues and I launched in May 2004, when the Supreme Judicial Court of Massachusetts’ decision went into effect, making Massachusetts the first state to legalize same-sex marriage.

My colleagues and I interviewed 50 same-sex couples in Massachusetts and their children. Some of the couples had chosen to get married and some had not. Whether or not a given couple chose to marry, they talked about the importance of the legitimacy and the recognition the change in the law offered them. Their sense was that when legal marriage is available to same-sex couples, the ramifications stretch far beyond the couples themselves. Perceptions of families, co-workers, neighbors, and strangers shift toward greater acceptance.

Rod* (married, in a 27-year relationship) put it this way:
It has been an amazing experience. I do feel in some fundamental way that it has changed me in the sense of legitimizing me… I always used to say, I’m married, but it wasn’t real. And now it’s real, you know? It’s real, real. You know? I mean it’s like legal real. In that way I think it fundamentally changes the way I approach the world. You know? It’s like, “Are you married?” “Yeah!” And it’s your problem to figure out who it is that I’m married to, or whether this is a straight marriage or a gay marriage or whatever. And I’m extraordinarily grateful for the opportunity to do that.

Regardless of whether they believed that legalization changed their personal relationships, and whether or not they chose to marry, all respondents clearly recognized the tangible and intangible benefits that come with official state approval. These included access to family health insurance, legitimacy for second parents, and next-of-kin status in medical contexts. The issue of medical access, privileges and decision-making was specifically mentioned by a number of families. Linda and Sally, a couple who had been together for 24 years, described the importance of a marriage license for their family’s legal protection:

Linda: Well, I honestly feel like, not to be unromantic but, the marriage part was really just the medical benefits and that sort of the financial and…
Sally: Get the piece of paper.
Linda: Right and, just the things that help the family in a time of crisis.

Ada, a married woman in a five-year relationship described the transformation from a cautious to a secure position with respect to her family and their public entitlements:
If we didn’t have a legal marriage, I would feel like I was constantly on the defensive about what should I do, how I should do it and… And instead I’m able to take a much more assertive stance and be able to advocate for the family in a way I didn’t feel like I could have before, because I didn’t have anything behind me to do it.

Other respondents shared similar sentiments, identifying a sense of “safety” or protection that comes as both a formal and informal benefit of legalized marriage:

Jaidyn (married, in a ten-year relationship), said,
To be legally validated and whether or not someone likes it, we’re married. They can’t say ‘Well, that’s not real’. I think there was a feeling of safety that would come along with the legal marriage. …We were very safe in our relationship with one another, in our lives, but [now we have] safety from people who might want to deny us our civil rights.

Despite the real benefits and protections that came to same-sex couples in legalized unions in Massachusetts, the federal Defense of Marriage Act (DOMA) was repeatedly mentioned by study participants as a source of unequal financial burdens on couples who chose to take advantage of the availability of family benefits that were state but not federally recognized.

Leo, a married man in a 27-year relationship, described the dilemma confronting many couples in the study as they contemplated taking advantage of the new opportunity to put a same-sex partner on the other partner’s family health insurance plan.
Even though I could bring him under my health insurance, I would have to pay a tax on the contribution the state of Massachusetts--because I was a state employee. So [the contribution that] the state of Massachusetts makes towards his health insurance, I’d have to pay a tax on that. That’s a considerable amount, because the state pays seventy-five percent of the insurance. So … there are still some penalties that same-sex couples face that opposite sex couples don’t.

Yesterday the U.S. Supreme Court has lifted the penalties and unequal burdens. We rejoice.

[*The quotations in this piece are from “What I did for Love, or Benefits or…: Same-Sex Marriage in Massachusetts,” by the Same-Sex Marriage Study Group, Wellesley Centers for Women. Names of the study respondents have been changed. The paper can be downloaded for free through July 2013: http://www.wcwonline.org/pdf/paid/422.pdf . In addition to the WCW Working Paper, you can also download this publication from the study: "Never In Our Lifetime": Legal Marriage for Same-Sex Couples in Long-Term Relationships.

Sumru Erkut, Ph.D. is an associate director and senior research scientist at the Wellesley Centers for Women at Wellesley College. Members of the exploratory study of same-sex marriag in 2004-2005 were: Erkut; Ineke Ceder; Georgia Hall; Amy Hoffman; Erinn Horrigan; Gloria Luong; Jean Murphy; Anne Noonan; Konjit Page; Michelle Porche; Diane Purvin; Catherine Senghas; Lisa Sankowski; Ellen Schechter; Joyce Shortt; Allison Tracy; Jasmine Waddell; Nancy Wechsler; and Jodie Wennemer. Additional expertise was provided by Jean Hardisty; Nicolene Hengen; Karen McCormack; Nancy Marshall; Jan Putnam; and Donna Tambascio.

This blog post, by Kathy Schleyer, was entered in the Wheelock College Policy Connection 2013 Student Blogger Contest and earned second place. The original post can be found on the Wheelock College Blog.

It happens to be a snowy day in March and I sit in the comfort of my warm (relatively) house in the suburbs of Boston. I am a middle-aged graduate student at Wheelock College studying contemporary issues of children and families. One of our assignments is to research and report on a personal topic of interest. Professionally, I am the Director of Training at the National Institute on Out-of-School Time (NIOST) at the Wellesley Centers for Women. I could write extensively on the importance of afterschool for children and youth, but today I must write on another topic.

A few years ago my daughter, while in college in Connecticut, invited me to a community gathering she helped organize on human trafficking. The purpose of the meeting was to raise awareness of the topic and to encourage attendees to take action to help support young women who are lured or forced into a captive life of servitude or sexual exploitation. The impetus nationwide is to provide supports for the women to decriminalize their actions and to find, prosecute, and penalize the "johns" and pimps. At the time Massachusetts was one of three states without human trafficking legislation.

Today, Massachusetts has legislation in place against human trafficking but it is time to enact new legislation to protect a particularly vulnerable group of young adults who can fall prey to those who would enslave them into a life of sexual exploitation. These youth are called "unaccompanied homeless youth" and are defined as 1) under the age of 25 and 2) not in the physical custody or care of a parent or legal guardian and 3) lacking fixed, regular, and adequate housing. My intent is to draw attention to the importance of passing legislation to support unaccompanied homeless youth to them help avoid mental trauma, dropping out of school, living on the street, or becoming victims of human tracking. The multiple risks faced by homeless youth trying to survive on their own demand solutions that encompass stable housing, access to mental health services, job and skill development, etc. Therefore, legislation or state funding through line item budgeting is needed to enable these wraparound services.

First we must find these young people. An anecdotal phrase that describes one survival mode is "couch surfing." This term refers to youth that move from house to house seeking temporary refuge with help from relatives, friends or strangers. Others live on the street trying to survive by work (hard to get) or petty crime, selling drugs, trading sex for food or money or get caught up in the ravages of prostitution and illegal activities. The Massachusetts Department of Elementary and Secondary Education (MA DESE) estimates that there are approximately 6,000 high school students unaccompanied and homeless. This figure does not include those who have already dropped out of school or older youth aged out of the school system.

A classmate of mine "adopted" a homeless high school senior when her son brought him home one day saying that he had nowhere to live. He stayed for the remainder of the school year and enlisted in the U.S. Army upon graduation. This boy is fortunate- care came to him, but it is estimated by the Commission on Unaccompanied Homeless Youth that 50 high school students were homeless in the same town as this boy that year. It is unlikely many of those adolescents were as lucky.

I am grateful for my warm house and my family. I am so far removed from the experience of homelessness that it is hard for me to picture the day-to-day suffering of those affected. I donate money and I volunteer at a downtown shelter, but that is easy and I always go home to my own bed. Some reports describe the effects of street life as mirroring post-traumatic stress syndrome. We can look to nonprofits and churches to assist but it is time to act legislatively. We have the means to offer help and support through our public institutions and through our policing response. The human trafficking legislation passed in Massachusetts to protect vulnerable children, such as homeless youth, from sexual exploitation is proof of that fact. Giving first responders the ability to safeguard youth rather than arrest them, similar to the human trafficking legislation, is essential. Massachusetts has taken steps in this direction but it must go further with legislation and/or budgeting specifically directed towards unaccompanied homeless youth. I urge you to support the work of the Massachusetts Unaccompanied Homeless Youth Commission in addressing this issue. Visit the Massachusetts Coalition for the Homeless for more information and steps you can take.

Reference: Homelessness in Massachusetts Public Schools. From http://www.mahomeless.org/images/2011_data_8-12.pdf

Kathy Schleyer is an Educational Studies graduate student at Wheelock College (degree expected December 2013), and the Director of Training at the National Institute on Out-of-School Time (NIOST). She works to support the professional development of afterschool staff. Her primary focus is on the use of assessment tools to improve program quality and to help youth reach positive outcomes.

The United Nations General Assembly proclaimed June 4^th as International Day of Innocent Children Victims of Aggression(resolution ES-7/8)in 1982 to recognize the “physical, mental, and emotional abuse” many of the world’s children endure. Unfortunately, we even need to have a day to acknowledge such horrific tragedies. According to the Children’s Defense Fund every day in America:

- Every 30 seconds during the school year a public school student is corporally punished;
- Every 47 seconds a child is confirmed as abused or neglected;
- Every seven hours a child is killed by abuse or neglect.

Yet, even reading these statistics, we may have become desensitized or rationalize that these realities only exist for particular communities. Stereotypes place such brutality specifically in “urban neighborhoods” (often read: Latino and/or Black communities) or low-income areas. However, additional CDF statistics confirm:

- Every 58 seconds during the school year a Latino public school student is corporally punished, every 57 seconds for Black students, and 48 seconds for White students;
- Every day, 402 Latino, 360 Black, and 797 White children are confirmed as abused or neglected;
- Every day, one Latino, one Black, and one White child is killed by abuse or neglect.

The long-term social and health effects of childhood abuse and neglect are poignantly illustrated by the Adverse Childhood Experiences Study (ACE Study). The study, sponsored by the Centers for Disease Control and a California HMO, found that one in four f the 17,000+ middle-income subjects had endured at least one of the “adverse” categories (i.e. abuse, neglect, divorce, household substance abuse or mental illness). Furthermore, one in eight people had experienced four or moretypes, which led to graded risks for health conditions such as depression, substance abuse, heart and liver disease.

Luckily, thanks in large part to such empirical evidence as the ACE Study, as a culture we are beginning to understand and to accept that childhood trauma deeply affects our daily lives. We are also increasingly acknowledging how trauma deeply affects adults which, with proper treatment and support, can act as violence prevention in our families and communities.

For instance, a soldier returning home with Post-Traumatic Stress Disorder (PTSD) and his family can now receive support, whereas this wasn’t always the case. Actor Patrick Stewart recently eloquently spoke out at comic book convention about surviving domestic violence as a child of a WWII veteran father who suffered from what was then referred to as “shellshock.” Blogger Heather Skye had acknowledged Stewart during a convention panel for his recent speech at Amnesty International against domestic violence, while also identifying herself as a domestic violence survivor. Stewart’s emotional reply implored that violence is “never” the answer, and that “men can stop domestic violence.”

As adults, we are charged with protecting children. We know this is the “right” thing to do, and yet, we can often get caught up in protecting only “our” children: members of our families, our communities, our schools, and our places of worship. But for children who were born to parents who cannot keep them safe--children who have (to paraphrase Warren Buffett) lost the biological lottery--we must also take responsibility for keeping them safe. All too often, violence remains a “private family matter.”

On this International Day of Innocent Children Victims of Aggression, I am making the plea that the United States take a big step forward in keeping all children safe by endorsing the United Nations Convention on the Rights of the Child, which only the United States, Somalia, and South Sudan have not ratified. Yes, such documents are often viewed as “only a piece of paper.” However, I believe there is power in taking a public stand as a country, especially when one signature proclaims that the United States supports protecting and ensuring children's rights and they have agreed to hold themselves accountable for this commitment before the international community.” All children deserve such a vow.

Kate Price, M.A., project associate at the Jean Baker Miller Training Institute (JBMTI) at the Wellesley Centers for Women (WCW), is also a social scientist in the cultural construction of childhood. As a survivor of childhood sexual exploitation, Price authored a chapter in the textbook, Global Perspectives on Prostitution and Sex Trafficking: Europe, Latin America, North America, and Global (Lexington Books), examining child prostitution through a Relational-Cultural Theory lens. An audio recording of her March 2012 WCW seminar, “Longing to Belong: Relational Risks and Resilience in U.S. Prostituted Children,” is available online, and a copy of her recent working paper by the same title is available through WCW Publications.

This commentary appears in the Research & Action Report, Spring/Summer 2013 Volume 34 • Number 2 (forthcoming), published by the Wellesley Centers for Women.

When we think about employment and health, we often think about high risk jobs and occupational safety. The recent deaths of first responders in Massachusetts and Texas highlight these serious concerns. However, many workers are exposed to unhealthy conditions that, while not lethal, seriously affect their health.

Trends in the new economy of downsizing, job instability, increased workload and longer hours have led to rising concerns about the health consequences of occupational stress. While both men and women experience stress-related illnesses, women are twice as likely as men to suffer from these consequences due to unhealthy working conditions. Jobs with heavy demands and little latitude in managing or meeting demands are particularly stressful, and women of all races, as well as men of color, are more likely to work in jobs with this combination.

While women’s participation in the work force is quite similar to men’s, the occupations and environments vary greatly. In 2009, 44.6 percent of women worked in just 20 occupations, and most of these occupations were heavily female, such as nurses, teachers, maids and housekeeping cleaners, health aides, and clerks—most of which have higher emotional demands. We need to ensure that researchers are examining the effects of emotional work so that employers can identify and implement ways to reduce the stress of these emotionally demanding jobs. In addition, women in the health and education field experience more nonfatal occupational injuries than would be expected in the general workforce; typical injuries include low-back pain, asthma, and exposure to infectious, biological, or chemical hazards.

How can employers and policymakers protect women’s health?

Women need the same protections that men do—standards for workplace health and safety, regular inspections and monitoring of injury rates, and research to develop health and safety practices. However, all too often, women, and women’s occupations and health concerns, have been left out of the funding priorities for research and innovative practices.

But other workplace factors have negative health implications for women employees, too. For example, as women are so concentrated in a select set of occupations, this results in some workplaces where women are not well represented and where they may be less empowered. Research shows that these women are more likely to experience sexual harassment in the workplace—nearly one-quarter of women report having experienced sexual harassment and 58 percent have experienced potentially harassing behaviors at work. We know that sexual harassment affects psychological well-being and increases psychological distress. Since we know that women are at greater risk for sexual harassment, especially in workplaces that have a climate in which workers believe that reports of harassment will not be taken seriously or will not have consequences for the harasser, it’s essential that employers implement and enforce policies that create a climate that promotes equity and respect and does not tolerate sexual harassment.

Additionally, workers—women and men—have families. Their responsibility to care for young children or aging parents does not end when they enter the workplace. However, despite the increasing involvement of men in caregiving, women still bear a greater burden. For example, married mothers take on almost twice the hours of married fathers each week to address family and home responsibilities. Caregiving for children and aging parents also falls more heavily on women’s shoulders.

How does this affect women’s employment and their health?

Work and family balance issues are a health risk for women with children... Read more of Marshall's commentary>>

Nancy Marshall, Ed.D. is an associate director and senior research scientist at the Wellesley Centers for Women at Wellesley College. She leads the Work, Families and Children Team at WCW and studies women and employment, with a focus on working conditions and health and work-family systems, as well as child care policy and early care and education. She authored the chapter, “Employment and Women’s Health,” in M.V. Spiers, P.A. Geller & J.D. Kloss (Eds.), Women’s health psychology (46- 63). New York: John Wiley & Sons.

May is National Mental Health Awareness month, a fitting time to be mindful of the suffering caused by mental illness. Even though I am a psychiatrist, working daily with people diagnosed with mental illness, I am stunned by the statistics on the incidence of mental illness. According to the National Institute of Mental Health in any 12 month period, 26.2 percent of adults are diagnosed with a mental illness. That is one in four adults who are experiencing disturbing and often debilitating symptoms--the constant distress of an anxiety disorder, the aching despair of a major depression, the terror of psychosis. The lifetime incidence of mental illness is over 50 percent. These statistics tell us that if you have not been diagnosed with some form of mental illness, someone you know and love has. When you go to work today or even out with friends in the evening, see if you can identify the one in four people who has a mental illness. Don’t be surprised to walk away thinking there are none in your group. Also don’t be surprised to find out that you are wrong.

So, where are all the people with mental illness? From what I hear in my office, many are hiding and suffering in silence for fear of being stigmatized, pitied, or seen as weak. American, Westernized culture plays a large role in this fear. The pervasive image of an American is a person who is strong, independent, and can “make it” on his or her own. There is no direct media campaign telling people who have a mental illness to stay in the closet, but the chronic cultural myth of the “self made man” acts as a reference point from which we all measure our worth. The more dependent you are on others, the less value you hold. This cultural bias is insidious and contributes to an environment that makes each of us hide our vulnerabilities behind a wall of shame at not being strong enough to manage our day to day lives on our own.

The idea that we are stronger on our own is destructive, dangerous, and undermines our natural physiology that works best in healthy interdependency. Professor Emeritus at the University of British Columbia, Jilek Wolfgang, M.D., M.Sc. reports that people who develop a psychotic illness actually heal faster in a non-Westernized world. A stunning finding given that Western societies are known to have the most educated doctors and best hospitals in the world. So what accounts for the improvement? A lack of stigma. In the West, psychosis or the loss of reality testing is seen as the ultimate failure of individual strength. It is frightening and dangerous. On the other hand, in many parts of Africa, extended family and community reach out and embrace the individual with psychosis rather than fearing or shunning him.

Relational neuroscience offers some explanation for this finding. Researchers at UCLA, Eisenberger and Leiberman, have discovered that the pain of social exclusion is registered in the exact area of the brain, the dorsal anterior cingulate gyrus, as the pain from a physical illness or injury. Because humans are meant to function best in healthy human connection, this area of the brain fires an alarm for things that are life threatening. The chronic pain of an acute physical injury or illness can be lethal, but Social Pain Overlap Theory (SPOT Theory) tells us that being socially rejected is every bit as dangerous. When we stigmatize and ostracize people with mental illness we increase their stress levels, decrease their ability to fight illness, and prolong their healing process.  

The range of functioning in the people I treat everyday is tremendous--from CEOs capable of running a company while having a mental illness to individuals on disability unable to work because of severe symptoms. Almost every person I see is hiding their diagnosis from at least one important person in their lives out of fear of the anticipated rejection. In this month of May let’s all open our eyes and our hearts to see and embrace someone with a mental illness and to support those who are suffering knowing full well that statistics show having a mental illness is not an individual failure nor a weakness. Mental illness is, well, an illness and the best hope for a speedy recovery is the support of extended families and friends. This cultural shift from pathological independence to healthy interdependence holds the power to heal many wounds and to improve the lives of all of us who will experience the pain of mental illness.

Amy Banks, M.D. is the director of Advanced Training at the Jean Baker Miller Training Institute at the Wellesley Centers for Women, Wellesley College. Over the last ten years at the JBMTI, she has been integrating emerging neuroscience information with relational-cultural theory.

This article was originally published May 10, 2013 on Huffington Post by Alex Sanger, chair of the International Planned Parenthood Council and member of the Wellesley Centers for Women Council of Advisors.

What do a collapsing sweatshop in Bangladesh, the denial of a lifesaving abortion to a young woman in El Salvador and the kidnapping, rape and torture of three women in Cleveland have in common?

They exemplify the fact that women are not just second-class citizens, but not considered citizens at all.

Right now, we have the chance to change this reality by creating a wise, strategic and human-centered development agenda centered on women and girls. After months of work, civil society, private sector and government heavyweights will gather in New York this week to chart their vision for the future of global development. As members of a high-level panel tasked with advising the United Nations Secretary General on key areas of investment, leaders like Liberian President Ellen Johnson Sirleaf and UK Prime Minister David Cameron will have the difficult task of balancing a number of competing and important global priorities like education, employment, water, and health at the group's final meeting.

At the top of their list should be the health and rights of women and girls.

We have waited too long! In 1994, governments agreed to an ambitious Programme of Action to achieve gender equality, eliminate violence against women, and ensure access to basic sexual and reproductive health services. Since that time, this landmark agreement has been reaffirmed, even providing the roadmap for the creation of the Millennium Development Goals that aimed to reduce poverty and ensure universal access to reproductive health.

Yet despite the many promises and commitments signed throughout the years, women's human rights and health remain a distant dream for many. Today, one in three women around the world will be raped, beaten, coerced into sex or otherwise abused in her lifetime. Today, more than 200 million women want--but are unable to access--basic contraceptive services. Today, the largest-ever generation of adolescent and young women are increasingly at risk of HIV infection, many times lacking information on how to protect themselves and the power to negotiate condom use with their partners.

We know--as generations before have professed--that we cannot achieve sustainable development, that we cannot build healthy and empowered communities and nations when we continue to deny half the world's population their basic human rights and fundamental freedom.

This week, as the panel finalizes its recommendations for Secretary Ban Ki-moon, we call on panel members to prioritize:

• Universal access to quality and comprehensive sexual and reproductive health services, including safe abortion
• Universal access to quality education for women and girls, including comprehensive sexuality education
• The elimination of all forms of violence against women and girls
• The guarantee of women's rights, gender equality and women's empowerment, including their right to live free of discrimination and participate freely in political, economic, environmental and social decision-making spheres
• The development of mechanisms within the new global development paradigm that hold governments accountable to clear, time-bound commitments.

As the world gears up to enshrine a new set of global development goals and agreements, it's time for us to keep our promise to women and girls. We have an unparalleled opportunity to secure a sustainable world of justice, choice and well-being for all people, and without a doubt, we need healthy, empowered women and girls to ensure that our planet can continue to care for us all.

Alexander Sanger is the author of Beyond Choice: Reproductive Freedom in the 21st Century, published in January 2004 by PublicAffairs. The grandson of Margaret Sanger, who founded the birth control movement over eighty years ago, Mr. Sanger is currently Chair of the International Planned Parenthood Council and has served as a Goodwill Ambassador for the United Nations Population Fund.

Sometimes sports brings out the worst in us. Players taunt. Parents criticize. Coaches belittle. And at other times it is within the context of sports that a spotlight is shined on the best of the human spirit. There are many things that I love about sports participation and spectating. I am easily entranced by the last second shot, sudden death, or match point. There is an inexplicable infatuation with the striving for the perfect pass, play--the hat trick.

It is a passionate pact between player and spectator. As much as anything else that passion effusing from spectators is what was under attack on April 15th on Boston's Boylston Street. The very nature of the Boston Marathon–-so heavily focused on the rise of perseverance; the goodness of encouragement from family, friend, and stranger; and the sheer will to keep at something--made the violence even that much more sickening.

It was no surprise that our sports teams looked for a way to publicly display their solidarity with the people of Boston and the marathon victims – 617 Boston Strong hung on a t-shirt in the Red Sox dugout (617 is Boston's area code.) We wanted something from them. We expect our teams to be a reflection of ourselves. Cheering for our teams becomes cheering for ourselves. The patriotic and spiritual rituals that have become matter-of-fact elements of the generic sporting event (e.g. national anthem, heaven looking) suddenly become more meaningful gestures to express our humbleness, our unity. Never have I heard a stadium crowd sing the national anthem with such magnitude as the opening Bruins game following the bombing.

Each year I am a spectator in Hopkinton--the starting line of the Boston Marathon. I am in the crowd that sends off the 27,000 runners from the start line with waves and cheers. I am repulsed by what I sent them to. I am heartened, though, that the other human beings 26.2 miles ahead were there to hold them, to comfort and care for passionate spectating victims, to dismiss fear, and to let the best of what we bring through sports shine through.

Georgia Hall, Ph.D., is a senior research scientist at the National Institute for Out-of-School Time at the Wellesley Centers for Women, Wellesley College, is a sports enthusiast who specializes in research and evaluation on youth development programs.

Are you paid what you’re worth? How much do you earn? Is your paycheck fair?

These are the kinds of questions we don’t talk about in public, or even with co-workers. We might broach them with close friends or family, but many Americans don’t like to talk about whether our paychecks are fair. However, when women earn 77 cents for every dollar a man earns, and this gender wage gap holds at all levels of education, we have to ask what’s at play here. For Black and Latino women, the gap is even greater; Black women earn 70 cents for every dollar earned by men of all races, and Latinas earn only 60 cents.

Is it that women put family and children first, and that affects their pay, because they work part-time or take time out of the workforce? While women who work part-time or take time out of the workforce to experience a “motherhood penalty,” the majority of mothers are working full-time. Working mothers are as serious about their employment as are working fathers, in an economy where a second income is essential to maintain a standard of living that, decades ago, could have been supported by one income.

Perhaps the pay gap is because women “chose” to go into jobs or professions that pay less? Women are concentrated in relatively few occupations, such as nursing, teaching, administrative assistants, health aides, customer service and the like. This concentration of women in a few, predominantly female, occupations does hold wages down, because more women are competing for a more limited range of occupations. However, even when women work in the same occupations as men, they often earn less than the men.

These kinds of arguments about why women earn less than men are grounded in old ideas about what a woman is worth, and about women’s place in the world. When we devalue women’s family and community work, we also devalue the paid jobs that support families and communities, such as teaching and nursing. When we ask whether it's women’s choices that drive the pay gap, we’re ignoring the effects of discrimination enacted by others with the power to hire and fire.

According to the official blog of the U.S. Department of Labor, “Economists generally attribute about 40 percent of the pay gap to discrimination--making about 60 percent explained by differences between workers or their jobs.” That’s right, almost half of the pay gap is attributed to discrimination. Two bills that would address this discrimination are currently in committee and not likely to go further. The Fair Pay Act (S.168, H.R.438) is designed to end wage discrimination by requiring equal pay for comparable work. The Paycheck Fairness Act (S.84, H.R.377) would strengthen the Equal Pay Act of 1963.

However, we don’t have to wait for Congress to act to address the issue of discrimination and pay equity. As workers, we can start talking to each other about what we earn, and whether we think that’s fair. As employers, we can reconsider the wage structure in our firm, and evaluate its fairness. As citizens, we can challenge the old ideas about what a woman, and women’s work, is worth, and encourage our daughters and sons to not limit their dreams to the old dreams, but to explore a wide range of occupations and follow their own interests.

Nancy Marshall, Ed.D., is an Associate Director and Senior Research Scientist at the Wellesley Centers for Women at Wellesley College. She leads the Centers' Work, Families & Children team and teaches courses at Wellesley College on gender, employment and the sociology of children and youth.

This blog was originally published on the National Center for Civil and Human Rights Voices of our Community Blog.

We may remember today many ways, but one of the happiest has to be by wishing an ebullient “Happy Birthday!” to one of America’s living national treasures: Dr. Maya Angelou, who was born on this day, as Marguerite Ann Johnson, in 1928.  In the 85 years since then, she has graced our nation and the world with wisdom, vivacity, courage, and splendor as the very embodiment of the figure she made famous in her poem, “Phenomenal Woman.”  On a day that encourages us to reflect on civil and human rights with the widest possible scope, we can use this occasion to look closely at the many ways that Dr. Angelou has blazed paths, opened doors, and enlarged life and living for the rest of us.

Dr. Angelou is perhaps best known for her groundbreaking autobiography, I Know Why the Caged Bird Sings, first published in 1969, which tells the story of her tumultuous childhood and its overcoming, and then again for her riveting recitation of the poem “On the Pulse of Morning” at President Bill Clinton’s inauguration in 1993, or as the first poet to be invited to a presidential inauguration since Robert Frost appeared at John F. Kennedy’s inauguration in 1961.  Yet, these anchors of public awareness only punctuate a life of irrepressible self-invention that has enlarged our sense of what human beings are capable of and what human liberation might actually look like.  Challenging early circumstances in Dr. Angelou’s life – family violence, family mobility, economic insecurity, sexual abuse – only served to refine and lay bare her genius and expose us to her gifts – artistic, political, literary, and spiritual. 

This Phenomenal Woman was the first African American woman to author a screenplay: Georgia, Georgia, the first African American woman to direct a major motion picture: Down in the Delta, the first major Black writer to author a fourth (then a fifth and sixth) autobiography (giving W.E.B. DuBois, who famously authored three, a run for his money and his historical legacy), and even the first African American female streetcar conductor in San Francisco.  Yet, this litany of firsts obscures a deeper contribution to women’s empowerment and the global legacy of civil and human rights for people of African descent.

As an integral creative spirit within the Black Arts Movement of the late 1960s and early 1970s, Dr. Angelou’s works of autobiography then poetry helped lay the foundation for Black women’s literature and literary studies, as well as Black feminist and womanist activism today.  By laying bare her story, she made it possible to talk publicly and politically about many women’s issues that we now address through organized social movements – rape, incest, child sexual abuse, commercial sexual exploitation, domestic violence, and intimate partner violence.  Through the acknowledgement of lesbianism in her writings as well as her public friendship with Black gay writer and activist James Baldwin, she helped shift America’s ability to envision and enact civil rights advances for the LGBTQ community.  And the time she spent in Ghana during the early 1960s (where she met W.E.B. DuBois and made friends with Malcolm X, among others), helped Americans of all colors draw connections between the civil rights and Black Power movements in the U.S. and the decolonial independence and Pan-African movements of Africa and the diaspora. 

By communicating through the arts, Dr. Angelou has always brought a much-needed dimension of heart and soul to our political efforts and aspirations.  Her life-as-career has been recognized for its universal value to others in her appointment as the lifetime Reynolds Professor of American Studies at Wake Forest University, as well as through numerous awards and recognitions. The long arc of her contributions to civil and human rights, which reaches back to her early employment with the Southern Christian Leadership Conference, reached a tragic pitch with the assassination of her friend and colleague Dr. Martin Luther King on her 40th birthday in 1968, and proceeds forward to the recent formation of the Maya Angelou Center for Health Equity at Wake Forest School of Medicine, is now part of the fabric of our history.

At 85, Dr. Maya Angelou is a living legend and cultural treasure. Her courage in the service of freedom and justice has left its unmistakable mark on our world. As she once stated, “Courage is the most important of all the virtues, because without courage you can’t practice any other virtue consistently.”

On this day, as an act of honor and celebration, I encourage everyone to seek out and share a book, poem, film, song, or speech by Dr. Maya Angelou – but not to stop there.  To truly honor her life, we must look around and witness the many “caged birds who still sing” – and then find a way to help open doors to freedom.  We can look to organizations like the National Center for Civil and Human Rights, which has become a convener of change conversations and a facilitator of change actions, or to organizations like the Wellesley Centers for Women, that works to move the needle of change by supporting social change efforts through social scientific research, theory, and action.  But we can also start right where we are, as Dr. Angelou did so many times herself, and ask ourselves, “What can I do, right here, right now?”  There are so many ways to get involved, and, like Dr. Angelou, to live a life that makes a difference.

Layli Maparyan, Ph.D., is executive director of the Wellesley Centers for Women, Wellesley College.

This blog appeared originally on YWCatalyst blog. Author Peter Biro is the husband of Nova Biro, a participant in LeadBoston, YW Boston’s experiential executive leadership program which explores key equity issues facing Boston. As part of its examination of poverty, LeadBoston 2013 participants undertook the Supplemental Nutrition Assistance Program (SNAP) Challenge (feeding yourself on four dollars a day for one week). To support Nova, the entire Biro family participated in the Challenge to better understand food insecurity. Here, Peter reflects on the experience:

I rarely decline a cappuccino any time of day, and certainly never first thing in the morning, but last Thursday I had no choice. To support my wife Nova, our family went on a diet. We were trying to shave not calories, but dollars: her mission was to complete the “SNAP Challenge” as part of her LeadBoston program, and experience issues of poverty firsthand by limiting our daily food spend to what poor families can afford. That number, per person, is only four dollars a day.  

So, the Thursday morning cappuccino that rang in at $4.25 was not in the budget.

If you are lucky enough never to have thought about the breakdown on four bucks a day, as many reading this have not, you eventually arrive at a few other non-obvious conclusions. First, you have to allocate the $4 among your meals--say, 50 cents for breakfast, 1 dollar for lunch, 2 dollars for dinner, and 50 cents for “other” 50 cents for other is just not a lot. In that world, if someone offers you free food, whatever the kind, you probably take it. Second, as characters in Frank McCourt’s Angela’s Ashes, about growing up poor in Ireland could tell you, alcohol is a budget-killer. Say your addiction is on the opposite end of the spectrum like mine and you need a cup of coffee. Cheap will do. That’s about $0.25 if you make it yourself.  

The issue in both cases is that the $0.25 has to come from somewhere. So taking your children out for a ice cream or a treat is a non-starter.  
What are some cheap nutritious foods? In no particular order, the Biro family’s diet last week consisted of rice, beans, potatoes, inexpensive meat (specifically split chicken breasts on sale, and stew meat on sale), bananas, eggs, carrots (but you have to peel them yourself--having the factory do the work for you and turn them into baby carrots costs too much), pasta, homemade pancakes, nuts, oatmeal and super cheap granola bars we bought in bulk (more on this later). We bought a small crate of “Clementine” oranges on sale for $6, or $0.20 apiece. We made homemade pizza one night, with dough from scratch costing roughly $0.40, the sauce about $1 and mozzarella at $3, totaling not quite $5 for 2 pizzas, with leftovers for lunch. We did buy fresh broccoli, which is expensive at $0.30 per serving, so we didn’t have much.  Frozen vegetables are usually cheaper, but not always. Lentils are cheap and high-quality calories but we didn’t get those in.  

Greasy tortilla chips are cheap--low quality, to be sure, but cheap. It is true, as has been noted many times by those studying childhood obesity, that two liters of soda (for about $1 on sale) are much cheaper than a half gallon of orange juice (about $3.50 on sale) or milk.  

Besides designer coffee served by a disgruntled barista, other luxuries were out.  Berries. Flank and high-quality steak. Lamb. Brand names. Good apples out of season cost $1.33 each. So, you can eat a granny smith in March, but you have to give something up.  

My daughter Sophie and I typically spend Tuesday afternoons together and share a piece of cake ($4) and bring one home for my wife and other daughter ($4). We knew this had to go. So, last week, Sophie and I split a mini-cupcake for $1.  

We worked over the crumbs for a while. This was a theme all week.

This experience with my daughter really got my attention. My wife and I know how to improvise in the kitchen, and the convenience of leftovers makes them a way of life for us already, so fitting different ingredients into this model didn’t jar us. For Sophie and me to go without our usual dessert was not that big of a deal either, because in truth, we knew we could resume it next week. It was temporary. But poverty is rarely temporary. And on the best day, you can either have a cup of coffee yourself, or give your child a treat, but never both.  

My family adapted. Sophie resiliently offered, “That’s OK dad, I don’t need the big piece anyway.” I checked the daily sales at our local supermarket and, for example, bought a “Five Buck Cluck," a pre-roasted chicken on sale on Thursdays for $5. That’s meat for four of us, plus a little extra, plus the basis to make stock instead of buying broth at $0.80 per can. We used things that we had bought before in bulk--on a per-serving basis, much cheaper. A granola bar from a small box cost $0.40, but from a Costco-sized box, it’s about $0.10.  

But families in poverty, I imagine, cannot adapt this way. They might not have time to check in at  the market every single day. Yes, shopping at Costco saves money in the long run. But if you are poor, it’s not in your neighborhood. How do you get there? How do you have the money upfront to pay for everything? How do you get it back home? Where would you store it? And  you can’t spend, in the form of foregone wages, nearly $22 to make the 3-hour round trip; $22 is food for six days. At the same time, you probably have to shop for food much more frequently, which is a tremendous time burden for people already stretched to the limit.

This made us think about the broader issues.  

Tight food budgets bring the pervasiveness of cheap processed foods into sharp view. I don’t know what happens to the economy if the minimum wage goes up $1. I do know, that an extra $1 equals $40 per week and would increase the food budget of a family of four by almost 35 percent. A huge impact.    

Most importantly, I remember the anxious feeling after exhausting the daily $4. Not hunger pangs--we had full pantries in a warm spacious house in a safe neighborhood. The anxiety was rooted in this: for someone on $4 per day for food, food insecurity is rarely the greatest of their challenges.

Peter Biro is husband of Nova Biro, co-director of Open Circle, a social-emotional learning program for grades K-5, based out of the Wellesley Centers for Women, Wellesley College. Biro and her family's food challenge were featured on Yahoo News.

One of the things I like best about Sheryl Sandberg’s new book, Lean In: Women, Work, and the Will to Lead, is something she says on page 9. Addressing the debate about whether the key to increasing women’s access to power lies in removing “internal barriers” or “institutional barriers,” she writes, “Both sides are right. So rather than engage in philosophical arguments over which comes first, let’s agree to wage battles on both fronts. They are equally important.” I couldn’t agree more.

As the Executive Director of the Wellesley Centers for Women, a social-change oriented women-and-gender research and action institute that works on both sides of the coin--systemic factors and individual factors--when it comes to issues of gender equality and women’s and girls’ wellbeing, I know--and WCW has known collectively for nearly 40 years--that these issues exist both because of what society has set up as unfair parameters and because of how individual people think. And these thoughts include women’s thoughts about themselves, what Sandberg refers to as “internal barriers.”

We all know women who do lean in and succeed, and we know many others who have been leaning in but haven't been able to secure a space at the table. We know that it's not just a matter of will and desire, but the opportunities as well as our perseverance. This is why leaning in for social change-–indeed, for full social equality--is so important.

Sandberg shows real insight when she points out that “personal choices are not always as personal as they appear” and notes that “we are all influenced by social conventions, peer pressure, and familial expectations.” She is rightly acknowledging, as much research has shown before her, that our thinking is often constrained by the social context as well as “demand characteristics” in the environment that overdetermine our tendencies to think (or feel) one way or another. And much of this is unconscious.

The role of research is to bring our unconscious tendencies to light, so that all of us can contribute to the individual and societal self-corrections that add up to social change. I applaud Sheryl Sandberg for incorporating so much research into her book (a full 33 pages of footnotes, to be exact), particularly highlighting the life-changing impact of our own Peggy McIntosh’s theoretical insights on her own understanding of how women feel like a fraud, mentioning the Wellesley Centers for Women and Wellesley College by name, mentioning the NICHD Study of Early Child Care on which two of our senior researchers worked, and working closely with sociologist Marianne Cooper at our sister organization, the Clayman Institute for Gender Research at Stanford, to provide much of the statistical data that supports her arguments.

A cornerstone of Sandberg’s social change recommendations center around increasing women’s access to power and women’s leadership in arenas of power. In perhaps what is the book’s most famous recommendation (and the source of its title), she states, “I believe that if more women lean in, we can change the power structure of our world and expand opportunities for all.” Her concern with women’s leadership is the book’s animating anxiety, as evidenced in her statement, “We have to ask ourselves if we have become so focused on supporting personal choices that we are failing to encourage women to aspire to leadership.” I actually like Sandberg’s recommendation for women to “lean in to leadership” as a way of advancing gender equality and eradicating sexism, but I would like to expand her notion of what this means by pushing her (and all of us) to consider leaning in on multiple fronts simultaneously.

What I mean is this: In addition to leaning in to end sexism, we need to lean in to end racism that holds women of color back, lean in to end heterosexism that holds LGBT women back, lean in to end xenophobia that holds immigrant women and women of different nationalities and religions back, lean in to ending able-ism that holds women with disabilities back, lean in to ending ageism that holds “women of a certain age” back, and lean in to ending classism which holds women of low socio-economic status as well as women strapped by global poverty back. And we also need to lean in for all of the men and transgender people who are disadvantaged by these same systems. Leaning in is intersectional! And there’s room for everyone to lean in somewhere.

There’s also one more comment I’d like to make about the notion of leadership. Sandberg echoes and applauds the comments of recent Nobel laureate Leymah Gbowee, who stated decisively that what we need to make a difference on all these issues is “more women in power.” We tend to think of power as being at the pinnacle of a hierarchy, whether that hierarchy is governmental, corporate, professional, or even among celebrities. But, as feminist theorist Audre Lorde has pointed out, there are two kinds of power--“power over” and “power with.”

“Power over” reproduces the very hierarchies and their inevitable violence that we are trying to escape, whereas “power with” is invitational and transformative, linking agents of change together in service of a common idea or aspiration. In fact, it resonates with the definition of success that Sheryl Sandberg attributes to Harvard Business School Dean Nitin Nohria, namely, “Leadership is about making others better as a result of your presence and making sure that impact lasts in your absence.”

While I will not deny that, within our current world system, having more women in “traditional” positions of power is a good thing, we need to give more credence and visibility to women--and men and transpeople--who are leaders in the “power with” vein. In fact, we need to educate our children, one and all, about how to lead using “power with.” A recent study by political scientists Mala Htun and S. Laurel Weldon drives this point home even further: In a study of 70 countries over a 30-year span, these authors found that advancement in policies to end violence against women were explained by the presence of active, autonomous feminist movements and organizations ("power with") and not the presence of female leaders ("power over") per se. And they further found "that autonomous movements produce an enduring impact on VAW policy through the institutionalization of feminist ideas in international norms."

I am thankful for all the attention that Sandberg gave to the importance of men sharing household and family duties with women as well as being accountable for the pro-women policies they create in the workplace as well as in law and policy. She rightly points out that, “Any coalition of support must also include men, many of whom care about gender inequality as much as women do.” It is worth noting that many of these men are the sons and grandsons of the proverbial “feminists from the 60s and 70s,” highlighting a generational change in attitudes, an often overlooked achievement of the second-wave feminist movement, or “women’s lib.” This article by Kunal Modi, “Man Up on Family and Workplace Issues,” which she cites, is a worthwhile read. Sandberg also applauds lesbian and gay couples for the level of equity they demonstrate with regard to sharing household duties, suggesting that heterosexual couples and families could learn a thing or two from their LGBT counterparts.

There’s no doubt that Sheryl Sandberg’s new bestseller Lean In has generated considerable buzz and controversy. The issues she addresses are front and center in many people’s lives. Although her perspective is heavily race-d and class-ed, she acknowledges this with fairness. Having now read the book cover to cover, I find myself wishing that fewer people would spend so much time searching for the flaws in her perspective and more people would take up her challenge to “work together toward equality.” From my perspective, Sheryl Sandberg’s Lean In is a real clarion call for those of us who are working on issues that will improve women’s lives--professional and otherwise--to join forces, be more systematic and strategic about our change work, and to align efforts. Equipped with a both/and perspective that acknowledges both societal and individual impediments to gender equality and women’s empowerment, I would love to see more of us just lean in to social change.

Layli Maparyan, Ph.D., is the Executive Director of the Wellesley Centers for Women at Wellesley College.

March is Talk with Your Teen about Sex Month. Why talk about sex with our kids?

In her recent talk at Wellesley College, Cecile Richards, President of Planned Parenthood Federation of America, reminded us that parents are the most important source of sex education for their children. National studies agree. When parents talk about sex with their kids, it can help them postpone having sex and make it more likely teens will use protection when they do have sex. Our research at Wellesley Centers for Women found that this is particularly important in delaying sex for boys.

Here are some take-home messages from our own and others’ research on how parents and teens talk about sex and relationships. The quotes are from our interviews with parents of middle school students.

“I’m willing to go there with her (talk about sex), because I know that I had trouble speaking with my mom about it when I was younger. So I know I need to be there and play that role. And if I don’t talk to her about it, she’ll find out on her own, and that’s not the way that I want that to happen.”

Why is it so hard for us to talk to our kids about sex?

“It’s hard for me to say, ‘Well this is how your penis works.’ You know? Okay, I’ll try to figure it out and I don’t want to sound stupid in front of the kid.”

- Parents often feel embarrassed and may not know how to start conversations about sex
- Parents don’t know where to get accurate information to share with their kids
- Kids are embarrassed too, but it’s important for them to hear from you
- Once you start (even with a small conversation), it will get easier

How do we do it? Tips on talking with teens about sex

“You’re basically informing them and, you know, letting them know that you’re there. And then you kind of just have to take it as it comes, because you never know what’s going to happen.”

- Figure out what’s important to you and share it with your kids
- Listen to what your kids have to say (or what they may have trouble saying)
- Keep the door open – sometimes the first conversation is just an icebreaker
- Give your kids medically accurate information about sex
- Talk with your kids before they have sex

Who can help?

“He still talks about things that he learned in (sex education) class. He still makes a reference to it when we’re talking about things. One of the funny things that doesn’t happen anymore is any reference to sex, we don’t shy away from it if it does come up. He’s just more accepting that it’s a part of life at this point.”

- Just because you didn’t talk about sex growing up with your own family, doesn’t mean you can’t talk with your own kids about sex
- Even when you’re embarrassed, you can still have good conversations with your teens about sex
- You are not alone

• o Think about friends and family you trust who can be part of the conversation (e.g., aunts, uncles, older siblings, godparents)

o Find out if your teen has a sex education class at school and ask your teen about it
o Here are some resources for information and support to talk to your teens about sex:

10 tips for parents (The National Campaign to Prevent Teen and Unplanned Pregnancy)

Communicating with Youth: Themes for Parents to Remember (Planned Parenthood League of Massachusetts)

Help your teen make healthy choices about sex (Centers for Disease Control and Prevention)

Jennifer Grossman, Ph.D. is a research scientist at the Wellesley Centers for Women. She co-directs an evaluation of a middle school sex education curriculum and leads a project investigating what works and what gets in the way of family communication about sexuality among diverse families.

This blog post originally appeared in the Education for All Blog of the Global Partnership for Education; by Nora Fyles, Head of the UNGEI Secretariat

Earlier this year, I read an interview with a secondary school girl about her experiences commuting to school in rural Uganda. Her message has stayed with me, as an example of the “everyday” reality of violence in girls’ lives.

Interviewer: What is the biggest problem or difficulty that you have in your life right now?

Student: The biggest problem--is these men who disturb us--begging for sex when walking to school.

Around the world today, International Women’s Day, attention is focused on the issue of violence against women and girls, the theme of the 57th Commission on the Status of Women. For millions of girls worldwide, violence is more than the “topic of the day,” it is part of their everyday reality. Girls face violence and discrimination due to their sex and age, in many contexts, including on the way to school, in the school yard, and in the classroom.

There is no doubt that gender-based violence is a major and critical barrier threatening the education of girls in many countries of the world, with far reaching consequences: poor performance, irregular attendance, dropout, truancy and low self-esteem not to mention physical harm and pregnancy. In a consultation jointly hosted by UNGEI, UNICEF and the Ethiopia Ministry of Education, participants reported on issues faced by girls. One country representative reported that, “Girls at secondary education levels increasingly face sexual violence including forced marriage, abduction and sexual exploitation, taking advantage of the fact that girls have limited financial and material means.”

Surprisingly, given the impact of violence, school-related gender-based violence is often unremarked upon and taken for granted. Thus, one of the biggest challenges is to recognize that social norms prevent girls from attending school in a safe environment, and to place girls’ education within the broader discourse of women’s rights.

Focus on Girls in GPE’s Strategic Plan

The Global Partnership for Education (GPE) has drawn up a Strategic Plan for 2012-2015 which provides an opening for dialogue and action by focusing on girls’ access to and achievement through school, including schools as safe spaces for girls. The GPE Plan identifies five thematic priorities, including one relating to girls, which states: “All girls in GPE endorsed countries successfully complete primary school and go to secondary school in a safe, supportive learning environment.”

For UNGEI, this is a transformative statement which:

1. Recommits the Partnership to an agenda of equity and rights;
2. Defines quality education as a safe and supportive environment for learning, and recognizes the potential (and the reality) of the opposite: violence, including gender-based violence; and
3. Puts forward a new vision of education that includes adolescent girls and their social context.

GPE proposes a holistic approach, with a focus on gender responsive education sector plans, strategies to ensure school safety and supportive learning for girls, including female teachers, the collection of evidence and sharing of good practice, and the tracking of enrolment, progress and learning of primary and lower secondary girls.

It is this country-led and holistic approach to ensure that schools are safe and supportive spaces that will allow girls to become advocates for their own rights.

Plan International Report: Education Reduces Violence against Women

We know that education can serve a protective role for girls and young women by making them aware of and confident to exercise their rights. A recent report by Plan International indicates that women who are educated to secondary level or higher are less likely than their non-educated or primary-educated counterparts to experience violence, and men who are educated to secondary level or higher are less likely than their non-educated or primary-educated counterparts to perpetuate violence.

Education can be empowering, providing space for girls to speak on their own and with their own voices, now and in the future. Preventing and eliminating violence against girls in and around schools is an effective strategy in advancing the status of women in society. UNGEI is pleased to join GPE in celebrating International Women’s Day. Our partnership is ensuring that all girls successfully complete primary school and go to secondary school in a safe, supportive learning environment.

As we hurtle towards the conclusion of the Millennium Development Goals (MDGs) in 2015, some of which have more or less been met and others of which remain very far from target, there seems, at least based on the most recent United Nations on the Commission on the Status of Women (UN CSW a/k/a CSW57) meetings, to be something of an emerging global consensus about women’s issues.

First, there is now a nagging sense that eradicating violence against women and girls (VAWG) is “the missing MDG.” In fact, Michelle Bachelet, the Director of UN Women, stated this forcefully in her opening remarks at the 57th UN CSW last Monday. “Ending violence against women is the missing MDG that must be included in any new development framework. We need a stand-alone goal on gender equality with gender mainstreamed across all other goals.” Bachelet’s statement also indicates a growing international consensus around women’s empowerment and gender issues more generally.

The fact that the authors of the MDGs didn’t think to include ending VAWG as a global development objective both highlights glaring flaws in the process that produced the MDGs in the first place and sets the stage for greater inclusiveness and attention to women’s issues, especially the eradication of VAWG, in the probable “next” global development model, currently being referred to as the post-2015 development agenda or framework. This emerging framework was the subject of a UN CSW parallel session called “The Post-2015 Development Agenda: What’s at Stake for the World’s Women?” This session was sponsored by the Post-2015 Women’s Coalition, self-billed as “a coalition of feminist, women’s rights, women’s development, grassroots and social justice organizations working to challenge and reframe the global development agenda.” The panelists noted that the MDGs were created through a process that was less than consultative and that women came late or not at all to the conversation. In contrast, the post-MDG process is proving to be highly and purposefully consultative – perhaps too consultative, as some have only half-jokingly suggested – and there is a sense that women and women’s issues must be prominent and interwoven in terms of both process and content.

Second, it has become clear that eradicating VAWG specifically and gender equality more generally are preconditions of success for virtually all other planks of global development. Feminists, take a bow, because intersectionality-–the concept that both social identities (such as sex, race, and class) and social oppressions (such as sexism, racism, and classism) are interlocking, co-constitutive, and co-relative – was all abuzz in these discussions. It is fair to say that no one at this conference would argue that the next development model can proceed without fundamentally acknowledging the intersecting nature of all social inequalities and articulating the principle of gender equality as a necessary premise of all global development. My sense was that, all lingering controversies aside, maybe we’ve actually reached global tipping point with regard to recognizing the principle of women’s equality and the principle of the unacceptability of violence against women and girls. But, of course, principles alone do not a reality make.

At the meeting, there has been well-articulated recognition that not only are all women’s issues intersectionally interconnected with all other development goals, but also that, because of intersectionality, development models must disaggregate the experiences of different groups of women (and men, indeed, people of all genders) with regard to the various development goals. UN-level, country-level, and NGO-level speakers acknowledged at this meeting that global targets and even country-level targets are insufficient because they often fail to capture the very different experiences of diverse populations within a country. On a more pragmatic level, it was pointed out that the statistical apparatus which will make disaggregation of data possible on global or country-level indicators remains to be designed or put into place.

For example, with regard to MDG 3, which aims to eliminate gender disparity in primary education, urban and rural girls or girls from different socio-economic statuses or racial or religious backgrounds within a country often achieve educational parity at different rates and face different constraints in the achievement of access to primary education. With regard to MDG 5, which involves reducing maternal mortality and increasing access to reproductive health resources for women, similar differences among women evince but are not currently well captured in the indicator data. Thus, speakers have argued, development goals must have quantitative (“this many”) as well as qualitative (“this well”) targets to address the real needs of sustainable human development. It is pertinent to note, however, that NGOs play a crucial role in the provision of the needed data that show these kinds of differences--both quantitative and qualitative--and helping to define the meaning and causality of the differences in outcomes. Women’s research centers, take heed!

Thus, there was evidence during my week at CSW57 that a global consensus on women’s issues is emerging. It is fair to say that we have perhaps reached the global tipping point with regard to the acknowledgment that violence against women and girls is unacceptable and must be eradicated. Additionally, we have perhaps achieved global consensus about the value, although maybe not the particulars, of women’s empowerment, at least at the level of state actors. There are of course, cautions. This consensus does not imply that nations, cultures, and subcultures are in agreement about what women’s empowerment means or looks like, or about the frameworks to use when creating rationales for eradicating VAWG. Stark religious differences have been in evidence at CSW57 as they have been at virtually all UN meetings pertaining to women and gender, and lines of conflict and contestation still run deep. Similarly, regional differences have been in evidence, particularly, for example, between the countries of the European Union and some Middle Eastern nations. I also observed interesting differences between countries with high populations of recognized indigenous people (in Latin America or the Pacific Islands, for example), and nations whose populations are more uniformly non-indigenous in self-characterization.

One test of this consensus will come at the end of the week when the participants in CSW57 do or don’t come up with a list of agreed conclusions. In the history of the UN CSW, according to one knowledgeable scholar I met at the meetings, only once has a meeting ended without a list of agreed conclusions--and that was last year. Michelle Bachelet herself acknowledged the possibility that language will have to be “toned down” to make a set of agreed conclusions possible from this meeting. So, stay tuned as we follow this CSW57 journey!

Layli Maparyan, Ph.D., is the Executive Director of the Wellesley Centers for Women at Wellesley College.

It’s International Women’s Day, and I’ve spent the last week attending the annual meetings of the United Nations Commission on the Status of Women (CSW) – for the first time. As a starry-eyed youngster who used to collect pennies for UNICEF every Halloween when other kids were collecting candy, I always dreamt of being involved with the U.N. in some way. Now, here I am, representing the Wellesley Centers for Women in its capacity as a nongovernmental organization (NGO) with consultative status at the CSW under the banner of the U.N.’s Economic and Social Council (ECOSOC). It has been an eye-opening experience – one filled with a mix of awe and inspiration, counterbalanced by a healthy dose of critical reality checks.

My week began at the opening session of this 57th CSW, which was presided over by Her Excellency Madame Marjon V. Kamara, Ambassador of Liberia to the United Nations and Chair of the CSW, newly re-elected for a second term. The priority theme of this year’s meetings is “Elimination and Prevention All Forms of Violence Against Women and Girls.” During the opening session, high-level statements were offered by a representative for the Chair of ECOSOC, who acknowledged that gender-based violence must be eliminated completely, and the Deputy Secretary-General of the U.N., who argued with some passion that ending violence against women is a matter of life and death and that we must channel our outrage into action. The highlight of the session was a speech by Michelle Bachelet, Head of UN Women and former president of Chile, who informed us that the 57th CSW, with its many country representatives as well as over 6,000 registered NGOs, was the largest-ever convening on the topic of ending violence against women and girls (VAWG). As such, she indicated, it represents an historic opportunity to take responsibility for ending violence against women and girls. Although I enjoyed these august speeches from the glamorous environs of the overflow room, having arrived a day too late to garner a coveted ticket to the U.N. General Assembly Hall, their messages stuck with me and set the stage for the rest of the week.

The 57th CSW continues for another week, but today – International Women’s Day – is my last day here. On this day, there are festive celebrations and commemorations that will break up the grind of the regular daily meetings, which cycle between three-hour long sessions of 10-minute country reports, day-long in-and-out “informal” conversations (where the real work of negotiation gets done), “official” CSW side events, and “unofficial” NGO parallel events. As I prepare to depart, I find myself reflective with regard to the events of the week. Three themes in particular are holding my attention: First, is a global consensus finally emerging around issues related to women and girls, particularly with regard to ending violence against women and girls and more generally with regard to the theme of gender equality? Second, what will the post-2015 global development agenda look like? Although ending VAWG is the official theme of the 57th CSW, there has been a great deal of discussion around what will happen after the Millennium Development Goals expire in 2015 – and this theme will serve as the centerpiece of the next two CSW meetings, in 2014 and 2015. Third, what role do civil society organizations (CSOs) – particularly those, like ours, that are feminist, womanist, or woman- or girl-centered – play in advancing women’s and girls’ issues, at the U.N. and beyond? A recent article in the Stanford Social Innovation Review suggests that, with regard to some issues (such as ending VAWG), the role is indeed great. This gives us – as people who work at, stand with, or support WCW, a CSO with a longstanding reputation for high-quality research, innovative theory, and influential action programs – even greater impetus for all we do.

All next week, I will continue blogging about these themes as I track the progress of the CSW to its final conclusion on Friday, March 15th. My trip to the CSW – a first, but certainly not the last – has been productive and illuminating. Yet, it has also introduced me firsthand to the “realpolitik” of advancing justice and wellbeing for women and girls around the world. Since such change is WCW’s reason for being, I look forward to dialoguing about the issues.

Layli Maparyan, Ph.D., is the Executive Director of the Wellesley Centers for Women at Wellesley College.

How perfect that National Girls and Women in Sports Day (who invented this cumbersome name?) arrives as the military prepares to lift it’s ban on women serving in combat.

The barriers that women have faced to such service sound like the battle for equal access and treatment in sport.

How so?

Just step back and consider that the barriers, the arguments against women have focused on three central ideas (the three “I’s”): the presumption of women’s physical inferiority, the perceived immorality of women serving alongside men, and worry that women would be injured.

Drop those three I’s onto sport and those arguments – inferiority, immorality, and injury – have been the rhetoric used to limit and bar women from equal access to competition, whether it was 1970s Little League or ski jumping (finally to be included in the 2014 Olympic games).

In many countries, girls and women still do not have access to regular sports participation. In many urban areas, strapped families do not value or can’t afford to let daughters play sports.

This is not merely a problem of fitness, but of political, social, and economic equity. Sport is not just about play, but about parity.

When President Roosevelt signed the G.I. Bill of Rights on June 22, 1944, the official text of his public statement recognized “service men and women” in the opportunity to resume training and education. Reality looked different. Even women who flew B-26 Marauder medium bombers on service missions could be declared “nonveterans” and made ineligible for benefits. Many in that generation of women didn’t get the government-funded college education they earned.

Women have been serving on the front lines. As the battlefield has become less clearly defined with danger available at most pay grades, it is time for women to have the same access to assignments and the economic and career benefits that come with combat-level commissions.

There is grumbling. Worries about sexual harassment (immorality) fail to recognize that half of the assaults are against men. That’s a problem of unacceptable behavior, not of gender. Injury? Unfortunately, women are already getting injured and even dying — alongside men.

The physical inferiority piece is more interesting. It raises questions of physiological differences and the relevant question: What do you really need to be able to do, physically, to perform?

In a recent NY Times story exploring how military fitness tests will change with the new admission of women, we learn that those are all under review. But Greg Jacob, former commander of the training school for enlisted Marines at Camp Geiger, N.C. points out that he saw women who couldn’t complete two pull-ups be able to pump out eight in a matter of months, “because they were training to that standard.”

Females have never before trained for combat. Just imagine what it will mean to have women push themselves physically to a new level. Remember the surge in performance following women being allowed to run the marathon?

Come to think of it, equal access to combat may be just the thing to bring women’s athletics to new heights.

Laura Pappano is writer-in-residence at the Wellesley Centers for Women at Wellesley College, and an experienced journalist who writes about education and gender equity issues in sports. This post is courtesy of her blog, FairGameNews.org.

January was National Mentoring Month, as President Barack Obama recognized on January 3. Next week we celebrate National Girls and Women’s and Sports Day. The notion of “mentor,” and of one imparting wisdom to others, has its origins in Greek Mythology. It has long been a relationship dynamic that has been promoted, studied, arranged, and challenged over many years. Formal mentoring programs have been a regular and consistent strategy for engagement and relationship building in the youth development field and regularly a human resources approach used in non-profit and private business. And sports have been a perfect venue for mentoring relationships.

However, there is also great potential in the more informal ways we mentor. It is interesting that when surveyed about school, out-of-school time, and summer program experiences youth consistently express a desire for more opportunities for leadership and responsibility. We underutilize the natural dynamic and model of cross-age grouping. Across the spectrum both in academic content and enrichment activities, older and younger children working together can be an empowering and nurturing experience for both. We seem to embrace cross-age group more naturally in sports than many other settings. I was interested to observe the placement of high school students (with some training and supervision) as coaches at my younger daughter’s pick-up soccer tournament in the fall. The opportunity for the older girls to share relevant “on the field experience” and for the younger girls to have a more accessible image of where practice and commitment could get them was inspirational. It’s more than just the final score.

Encouraging these connections for young people in our daily work without having to be derailed by the tasks involved in more formal mentoring programs (and quality mentoring does require careful and plan full work), might allow us to exploit some of the natural interests of younger youth to learn from and older youth to lead each other.

Georgia Hall, Ph.D., is a senior research scientist at the National Institute for Out-of-School Time at the Wellesley Centers for Women, Wellesley College, who specializes in research and evaluation on youth development programs.

Reprinted from the January/ February 2013 Women's Review of Books.

Longevity, I tell people who compliment me on my age (sixty) and youthful (apparently) looks, is not a sign of virtue. In my case, it’s simply dumb luck: a combination of good genes, a middle-class upbringing, and a job that provides me with health insurance. Yet for a small-circulation, special-interest publication like Women’s Review of Books, reaching a great age is an achievement. The year WRB was founded, 1983, was a boom time for feminist publishing—of books, newspapers, magazines, and journals, as well as ’zines, leaflets, manifestos, and graffiti. Little of that survives, but Women’s Review of Books is still hanging on.

I attribute this to many factors. For one thing, WRB is, for better or worse, still necessary. Disgracefully, even after forty years of the contemporary women’s movement, feminist scholarship and critical analysis, and women’s creative writing, receive little more attention in the mainstream media in 2013 than they did in 1983. Unlike in 1983, when WRB and our sister publications could cover just about every feminist work that appeared, these days university, small, and even trade publishers are releasing an outpouring of interesting, challenging, original books by women. Yet most of this is ignored by daily newspapers, glossy magazines, and book review publications like the New York Review of Books. When it’s not ignored, it’s often treated fleetingly or dismissively: and the well-deserved prizes and recognition that writers like Joan Didion (an NYRB regular), Adrienne Rich (lauded more enthusiastically after her death last year than she often was in life), or Louise Erdrich (winner of this year’s National Book Award) do not mitigate the situation. WRB is just about the only place where you’ll find long-form, review-essays by expert, excellent writers that thoughtfully consider the newest women’s studies scholarship and analysis. I’m regularly surprised by the lack of overlap between WRB’s coverage and that in the New York Times, for example. And WRB is by no means comprehensive: we do what we can in six issues per year, 32 pages per issue. There are a lot of worthy books out there that we miss, and getting old doesn’t mean we are getting complacent. We are always striving to do better.

Secondly, like me, Women’s Review of Books has been lucky in its parentage. Since we were founded, by Wellesley College Professor Linda Gardiner, we have been housed at the Wellesley Centers for Women (WCW), a gender-focused, research and action organization located at the college. WCW not only provides office space, computers, and other invaluable infrastructure; the organization has also come to our rescue during financial crises, offered personal support to the staff, and cheered on our accomplishments. In 2005, when we had to suspend publication because we had, basically, run out of money, WCW partnered with Old City Publishing, a publisher of scholarly journals, to get Women’s Review of Books back on our feet and to restructure financially.

Since WRB’s founding, we have been developing an extensive network of writers and informal advisors among feminist scholars, activists, and journalists. As a result, as editor, I can always find a writer to say something interesting, intelligent, and even illuminating about any book we decide to assign. The journal’s reputation is such that I’ve discovered I can cold call just about any feminist, no matter how exalted, and she will take seriously my invitation to review for us.

Of course, this is in part because at WRB, our terrific writers encounter a high-quality audience of activists and avid readers, one that appreciates their ideas, grapples with them, applies them in the world, and even extends them further.

So, the sources of WRB’s fountain of youth have been our relevant mission and the support of our parent organizations, our writers, and our audience. Perhaps one day a book review publication dedicated to women’s studies and creative writing will no longer be necessary—but until then, Women’s Review of Books is here to stay.

Amy Hoffman, MFA, is editor-in-chief of the Women’s Review of Books at Wellesley Centers for Women, Wellesley College. A writer and community activist, her newest book, the memoir entitled Lies About My Family, will be published this spring by the University of Massachusetts Press.

Happy National Mentoring Month! Since 2002, each January has been a time to give mentoring a boost nationwide through the recruitment of individuals and organizations.

The documentary, It’s Our Time: The Empathy Gap for Girls of Color, by Wellesley Centers for Women Research Scientist Linda Charmaraman, Ph.D. and Rosa Lau, B.F.A., illustrates the powerful effect that mentoring can have in the lives of young people – especially girls of color. While more attention and resources have been guided toward young men of color in recent years, young women of color often end up overlooked, although they too have a great deal to gain from mentorship.

The stories told in It’s Our Time reveal what can happen in an environment where girls of color are the focus, as they were in the Boston-based Teen Voices program. Founded in 1988, Teen Voices was a magazine produced by teen girls, for teen girls. With the guidance of mentors, Teen Voices participants wrote and edited the magazine. They also had opportunities to present their knowledge through public speaking.

Many of the girls in the Teen Voices program felt that they weren’t getting as much attention in the classroom as their male counterparts. “[Teachers] don’t say ‘Oh good job on your last math test,’ because [a girl] consecutively gets good grades on her math tests. But when a boy does, it’s like a huge thing…they focus on the boys more than the girls.” says Teen Voices participant Denesha. She echoes the sentiment that is supported by research – girls feel that their instructors are more concerned with boys’ classroom achievement. When girls do better than boys academically, they are not rewarded with more attention. All too often, resources are diverted to boys who may not be succeeding at the same rate.

In the documentary, African American Policy Institute Co-Founder Kimberlé Crenshaw explains how this inequality flourishes. Public alarm, and therefore research, are focused on boys, and because the bulk of research covers boys, it appears to as if boys are in need of more help, creating a feedback loop in which girls and young women are left invisible.

It’s Our Time fits into the mission of encouraging girls and women by making them visible, but that is only one step. This National Mentoring Month, consider giving some of your time and attention to the young women in your community. This is especially important to girls who aren’t getting the recognition they deserve in a school environment.

Unfortunately, the story told in It’s Our Time includes the end of Teen Voices due to lack of funding. The documentary captures the very real consequences of silence and lack of advocacy for young girls. Better research on girls, pioneered by researchers like those at Wellesley Centers for Women, can lead the way to institutional changes. Until then, it is largely up to mentors to influence the capable and powerful young women who may otherwise slip through the (huge) cracks.

As a young woman of color, mentoring has been extremely important in my own life. My various mentors have encouraged me to try new things and have given me guidance on how to realize my dreams. As a Wellesley Centers for Women intern, I continue to be mentored by researchers who are interested in people like me, and who have conquered the challenges that I will face. Every young woman should have the same opportunity.

At the end of the documentary, Teen Voices Program Director Suan Green explains her hope for girls. “I think I want them to know that there are adults out there that care for them and that will fight for them and advocate for them, and that they don’t have to go through things alone, and that there’s someone who will listen, and someone who will advise them, and kind of go through the fire with them when they need it. “ As a mentor to girls, you can be that adult.

Temple Price is the 2012-2013 Wellesley Centers for Women Class of ’67 intern and a Wellesley College student majoring in Psychology (Class of 2013). The WCW-Teen Voices initiative was funded by the Schott Foundation for Public Education, and was supported by the Susan McGee Bailey Women's Perspectives Fund.

I can’t remember a time when our holiday season was more marred by violence than the one that just passed. Not only did the Sandy Hook Elementary mass shootings take place just days before Christmas (and in the middle of Hanukkah) in Newtown, CT, but there were also at least three other mass shootings in December (Happy Valley, OR, Frankstown Township, PA, and Webster, NY) – two of them seemingly “copycat” affairs. As if this weren’t enough, there were also mass shootings in October (Brookfield, WI), September (Minneapolis), August (Oak Creek, WI, and College Station, TX), July (Aurora, CO), May (Seattle, WA), April (Oakland, CA, and Tulsa, OK), March (Pittsburgh, PA), and February (Norcross, GA, and Chardon, OH) – making 2012 one of the most violent years on record for this kind of horror in the U.S.

In fact, the whole thing became personal for me three days after the Sandy Hook shooting when Sean Louis Callahan – the mate of one of my dear former students and a new policeman only four months into the career of his dreams – was fatally shot in the head and neck after responding to a domestic violence call in a hotel in Clayton County, GA. The perpetrator, who was also fatally shot in that incident, was a previously convicted felon. That a loved one of somebody I care about had to go down to stop such a potential tragedy only fuels my fire for doing something about the normalization of violence that pervades our society.

These mass shootings – as horrific as they are – are just the tip of an iceberg of normalized violence that is taken to extremes when mental health concerns, gun control issues, unresolved social oppressions, gender issues, and even economic insecurity are added to the mix. Taken together, these things are “always already” a powder keg waiting to blow up. Often these things are normalized in ways that keep us from seeing them unless we really look hard.

Over the holiday break, for example, I had a chance to visit Disney World with my family. Primed by recent events, never before had I noticed the degree to which guns are embedded as entertainment everywhere from Frontierland to Tomorrowland. As much as I love Disney World as a fun getaway for multiple generations, I found myself irked by these seemingly “harmless” portrayals of “guns as good” to kids. I also observed the still tremendous amount of normalized sexism presented as entertainment in a theme park that, on one level, appears to valorize women and girls through its emphasis on princesses. Listening to the “Carousel of Progress” – which features a father figure from different historical eras cracking jokes at the expense of his wife and daughter, among other things – for probably the fifth or tenth time in my life, I thought, “When is Disney ever going to progress to gender equality (or racial equality, for that matter)?” As someone who grew up in Florida, I love Disney World, and my point is simply some of the sources of violence in our society are “hidden in plain sight.”

Recent cases of gender-based violence, as well as the gendered dimension of recent episodes of violence that seemingly had little to do with gender, remind me that we can never look at violence in isolation. The shooting of 14-year-old girls’ education activist Malala Yousafzai of Pakistan, which I blogged about previously, was an attempt to suppress through violence women’s advancement to gender equality. The recent fatal gang-rape of a woman on a bus in Delhi, India, is an example of sexual aggression, which affects many women all over the world on a daily basis – from the epidemic war rapes of women in the Democratic Republic of Congo to commercial sexual exploitation and rape of women, girls, and boys all over the United States and elsewhere. The 40 million “missing girls” in China reflect a more systemic form of violence that comes from societal bias against women and girls.

We must also look, however, at the ways in which masculine socialization normalizes and even encourages aggression – which, in its most extreme cases (when combined with mental illness, economic marginalization, racial/ethnic/religious hatred, or misogyny, for instance) becomes violence, often horrific violence. Media depictions of gun violence, for example, whether in movies, music, or video games, feed into this masculine socialization by linking guns with “cool” – not just for U.S. men and boys, but for men and boys across the globe. If we stop short of examining these connections because we don’t want to face what we might have to change, we are shooting ourselves in the foot (or worse).

Obviously, violence isn’t just a U.S. thing. Anyone who has been able to sit through the constant stream of gruesome news reports from Syria, for example, has felt gut-level anguish over the seemingly interminable civil conflict there, particularly the wounds – many of them fatal – to innocent children. Violent civil conflicts and other insurgencies are now generating death and devastation in numerous parts of the world, from the Democratic Republic of Congo, Sudan, and Mali to Burma, Afghanistan, northwest Pakistan, Iraq, Mexico, and Colombia. The autumn flare-up of hostilities in the Israel/Palestine region and renewed violence in Egypt added to the somberness of this year’s holiday season. As we stand by from the safe distance created by our TV and computer screens, even this kind of violence has become dangerously normalized and numbing. Often, we are paralyzed into believing that there is nothing we can do.

I write this today because I beg to differ. I truly believe that violence can be eradicated, and that we have the power to make it happen. “You may say I’m a dreamer, but I’m not the only one.” With this New Year, let us resolve to even explore the possibility of ending violence in our world – of truly creating a peaceful and nurturant global society – and to commit to taking the small (and big) steps that will lead us in this direction.

Please join me in 2013, if you care about these issues, by making three commitments:
1) I commit to the belief that we can eradicate violence,
2) I commit to engaging in honest and sophisticated discussions about the causes of violence as well as earnest searches for ways to reduce and eliminate violence, and
3) I commit to taking whatever personal and professional steps I can take to make ending violence a reality, and to work with and support others at home and globally who are doing the same.

One of my favorite quotes is attributed to Milarepa, a one-time murderer who eventually became a Buddhist sage: “In the beginning, nothing comes. In the middle, nothing stays. At the end, nothing goes.” In our efforts to end violence in our world – in our nations, in our neighborhoods, in our homes, and in ourselves – let us commit to a beginning, a middle, and an end, knowing that if we are patient and persistent and creative and compassionate, we will get there.

Layli Maparyan, Ph.D., is the Executive Director of the Wellesley Centers for Women at Wellesley College.

Massachusetts Corrections guidelines permit shackling women prisoners by one foot during birth and according to testimony given to the Joint Committee on the Judiciary in September 2011, women have left the hospital after giving birth shackled at their waist, arms, and legs. Such practices have been deemed a violation of the United Nations Convention against Torture, yet in a national study by the ACLU, such practices have been outlawed in only 18 states. Also, each year hundreds of women are held in the Massachusetts state women’s prison awaiting trial in the most overcrowded unit in the state, deprived of programs and family contact, because their counties cannot hold them, and they could not pay bail as low as $50.

Both situations run counter to the Bangkok Rules adopted by the U.N. General Assembly in December 2010. Officially termed the United Nation Rules for the Treatment of Women Prisoners and Non-Custodial Measures for Women Offenders,” they expand government’s efforts to comply with international minimum standards for the treatment of offenders by emphasizing the special circumstances and needs of women. Certainly, the Rules impact was evident at an international conference, Women, Crime and Criminal Justice Practice: Diversion, Dignity, Desistance and Dignity, held at the University of Cambridge, January 2012. The U.K. participants reported on changes in the policies and practices affecting women offenders in the wake of a scathing report on the treatment of women prisoners issued in 2004, and participants from 18 countries spoke of the challenges of working with female offenders and their reform efforts.

Although the average daily count of women prisoners in the U.S. is over 210,000, compared with 4,000 in the U.K., 2,000 in Italy, and 700 in Sweden, the circumstances and needs of women offenders throughout the world are remarkably similar. These include reproductive health and pregnancy; mental illness and substance abuse (often as co-occurring disorders); the separation from  dependent children for whom they have sole custody; experiences of violence and trauma; lack of education and training; sexual victimization by criminal justice personnel; and restricted eligibility for state benefits.

Many people in the U.S. believe that discussions of human rights belong in third and fourth world cultures; for many it is indeed surprising that a handbook, Treatment of Women Prisoners, based on the Bangkok Rules and written by advocates in Sierra Leone, could benefit women in the U.S. However, I recommend that policy makers, advocates and criminal justice personnel read this handbook or others like it together with recent ACLU reports on these important topics.

The Massachusetts Women’s Justice Network (MWJN) platform for change in 2013, will focus on the reducing the numbers of women held in the state’s pre-trial unit and women’s health needs. For more information on the MWJN’s work, email ekates@wellesley.edu, and to learn more about the Bangkok Rules and ACLU efforts refer to:

ACLU (2012). Briefing Paper: the Shackling of Pregnant Women & Girls in U.S. Prisons, Jails, and Youth Detention Centers. Washington DC: ACLU (2012). Briefing Paper: the Shackling of Pregnant Women & Girls in U.S. Prisons, Jails, and Youth Detention Centers. Washington DC: ACLU

Mahtani, S. (2012) United Nations Rules for the Treatment of Women Prisoners: A Handbook.  Freetown: Sierra Leone. Advocaid.

Pradier, C. (2012) Penal Reform and Gender: Update on the Bagkok Rules.  DCAF (Geneva Center for the Democratic Control of Armed Forces).

Erika Kates, Ph.D. is a Senior Research Scientist at the Wellesley Centers for Women, Wellesley College, who directs the Gender & Justice Project on Women Offenders.

A message from Open Circle, the elementary school social emotional learning (SEL) program at the Wellesley Centers for Women:

"In light of the recent shootings in Newtown, Connecticut, we are writing to share some resources that school communities might find helpful at this time. This tragedy touches all of us, both near and far, regardless of whether we are educators, parents or students. Open Circle would like to offer its assistance during this difficult time by helping schools support students who, understandably, may have questions or concerns in response to this tragic event.

"Children may need reassurance that their classroom and school are safe places for them. It is important to recognize the needs of individual children who might have a harder time coping with this event than others. Often children who are prone to anxious feelings or those with their own trauma history can be triggered by another traumatic event, even if it did not directly happen to them. In addition to the positive, supportive classroom climate and the social and emotional learning tools that Open Circle provides, some students may need additional time with a school psychologist or guidance counselor to help them manage their fears.

"It is also critical that adults get the support they need to help students with their questions and feelings about this tragic event. Modeling how to stay calm and knowing when to ask for help yourself will help reassure students of their safety and remind them that the adults in school will be there to take care of them.

"During difficult times, safety, consistency and predictability are critical to helping children maintain a sense of stability and psychological comfort. Open Circle provides a classroom routine and climate that is safe, consistent and predictable. Continuing to do Open Circle, as usual, is very important. Revisiting and applying the following skills and concepts may be one way to help students and adults as they deal with this traumatic event.

"Calming Down ...
Understanding Feelings ...
Speaking Up ...
Listening Skills ...

"Additional Resources
We recommend the following additional resources from the National Association of School Psychologists and the U.S. Substance Abuse and Mental Health Services Administration:

Open Circle is a universal social emotional learning (SEL) program focused on two goals: strengthening students' SEL skills related to recognizing and managing emotions, developing care and concern for others, establishing positive relationships, making responsible decisions, and handling challenging situations constructively; and fostering safe, caring and highly-engaging classroom and school communities.

Five years ago, my colleagues Vicki W. Kramer, Ph.D., Alison M Konrad, Ph.D. and I studied the effect on boardroom dynamics of increasing women’s presence. We interviewed 50 women directors, 12 CEOs (9 male), and seven corporate secretaries at Fortune 1000 companies. The results showed that the benefits of having women on a corporate board are more likely to be realized when three or more women serve on a board.

Two recent reports released by Catalyst of Fortune 500 women board directors, executive officers, and top earners, show that “women’s share of Board Director and Executive Officer positions increased by only half a percentage point or less during the past year”—the seventh consecutive year of no improvement in the number of board seats women held. The reports further demonstrated discouraging data for women of color and women’s earnings at the highest levels within the organizations.

What we found in our study—and what studies since have verified—is that women directors make distinct types of contributions that men are less likely to make. For example, they can broaden boards’ discussions to include the concerns of a wider set of stakeholders, including shareholders, employees, customers, and the community at large. And even more germane to the distressing news about the lack of growth in women’s representation reported by Catalyst in “Women and Men in U.S. Corporate Leadership,” women’s presence on a corporate board has a positive impact on women in the corporation. In other words, increasing the number of women on corporate boards is a good beginning for increasing the number of women leaders in a corporation.

A recent report in the McKinsey Quarterly from April 2012 shows that diversity in the top echelons of corporate diversity is associated with better financial results. In 180 publicly traded companies in the U.S., U.K., France, and Germany, companies making up the top quartile of executive board diversity (in terms of women and foreign national on senior teams) returns on equity and margins on earnings before interest and taxes of were 53% higher compared to companies in the bottom quartile.

So if top team diversity is good for the bottom line, why aren’t corporations rushing to diversify their leadership? The answer may be the persistent bias in viewing men with identical credentials to women as more competent than the women. The results of a recent experiment reported in the Proceedings of the National Academy of Sciences, online Sept. 17 can shed light on this gender bias. The study focused on the scarcity of women in academic science, where women are also highly underrepresented. In this experiment, science faculty from research-intensive universities rated the application materials of a graduate student—who was randomly assigned either a male or female name—for a laboratory manager position. Faculty participants rated the male applicant as significantly more competent and hireable than the identical female applicant. (Faculty participants also selected a higher starting salary and offered more career mentoring to the male applicant.)

It appears that undervaluing women’s credentials, seeing them as lacking the necessary competence, to be a laboratory manager or a corporate leader, is pervasive and quite resistant to change. This gender bias operates most forcefully in situations where people are evaluating candidates with whom they have little personal familiarity. Curiously, in actual organizational settings the results of field studies (not laboratory experiments) have shown that there are few differences in how male and female managers are perceived. Greater familiarity with the actual characteristics and performance of managers one works with seems sufficient to overcome masculine biases. However, hiring and promotions decisions are made by people who do not know the candidate personally. When there is no familiarity with the person being evaluated to trump the bias that makes men seem more competent, men are chosen over equally competent women.

How are we to bring rationality to evaluating women on their merit? Becoming aware of implicit biases is a first step. Training can help us to be aware of our implicit biases. When faced with a hiring or promotion decision, we need to compel ourselves to justify an “automatic” assumption that a male candidate is more competent. Having diversity on evaluation committees is another must.

Sumru Erkut, Ph.D. is an Associate Director and Senior Research Scientist at the Wellesley Centers for Women at Wellesley College. She is the author of Inside Women's Power: Learning from Leaders.

November is National Family Caregivers Month, a time to recognize those who care for family, friends, and neighbors, including the elderly, sick and disabled. While the elderly are healthier now than in previous generations, about 17 percent of Americans 65 and older need assistance with one or more daily activities, such as bathing or dressing (Himes, 2002); many more need assistance with chores, errands or transportation. Family members in the community provide most of this assistance; for example, 26 percent of adult daughters and 15 percent of adult sons report spending at least 100 hours/year caring for or helping their older parents (Johnson & Lo Sasso, 2000).

While important, these numbers obscure the many ways in which we are each embedded in networks of care. Some of us are directly involved in hands-on caregiving, but care also encompasses “caring about” – paying attention in such a way that one sees and recognizes the need for care – and “caring for” – responding to other’s needs by taking responsibility for initiating caring activities (Fisher & Tronto, 1990).

I think of my 88-year-old mother, living independently, even though she is vision-impaired and cannot drive. Her children, who do not live nearby, call her regularly, provide financial support and make sure her bills are paid, and take responsibility for ensuring that she receives the care she needs. When they do visit, she has a list of chores ready for them. Her friends provide rides to church and occasional lunches out. Her neighbor calls her daily, takes her food shopping and to doctors’ appointments. Another neighbor brings her books on tape, and helps her figure out the technology to listen to the audiobooks. But my mother is not just a receiver of care. She calls friends who need to talk, makes sure that someone is checking on others living alone, provides advice and labor for activities at church, as well as advice to her children, neighbors and friends. In her younger days, she was the one providing transportation to others, visiting people in the hospital or at home, or providing housing and financial support for her adult children.

These networks of care are often invisible, but they are essential to our communities. As our population ages, and those who provide care are increasingly employed outside of the home, caregiving demands are potentially in direct conflict with employment responsibilities. This reality demands recognition of caregivers not just this month, but year-round, by employers who can provide workplace flexibility – to accompany someone to doctors’ visits, provide transportation, or help with food shopping – and paid family and medical leave for intensive caregiving when needed.

Nancy Marshall, Ed.D., is an Associate Director and Senior Research Scientist at the Wellesley Centers for Women at Wellesley College. She leads the Work, Families & Children team at the Centers. For more than 20 years, researchers on the Work, Families and Children team have studied the lives of children and adults, and the workplaces, early care and education programs and families in which they live, work and grow. The Team applies an ecological systems model to the study of the lives of children and adults. From this perspective, individual lives are best understood in the context of social institutions, such as families, the workplace, and early care and education settings.

Now that we’ve had a day to reflect on the U.S. presidential election results, it’s time to get back to the business of changing the world for women and girls, their families, and communities. We have the election to thank for bringing to light a growing gender gap in terms of the kinds of issues women and men are concerned about, and we would do well to study this more deeply. During the campaign season, “women’s issues” included not only the right to abortion, reproductive freedom and justice, and access to contraception, but also jobs, pay equity, education, health care, violence against women, and even, sadly, rape. And I can’t begin to name all the issues that didn’t even make it to the table of discussion. We were reminded, yet again, that we still have much work to do to make our nation – not to mention the world–a place that is safe and welcoming for women and girls, a place that respects and cultivates women’s and girls’ capabilities, and a place that acknowledges the reality that women’s issues are everybody’s issues.

As much as we may be energized, inspired, stunned, angered, or even fatigued by the election of our nation’s leaders, I think we should never lose sight of the reality that “we are the ones we have been waiting for.” And there is so much we can and should do of our own initiative, regardless of what government is or isn’t doing to make our dreams of social change a reality. Presidencies are complicated, and we can’t always rely on political leaders to realize our visions the way we might like. We must step into our own potential as the initiators and inaugurators, stewards and sustainers, of the change we wish to see in the world. I am genuinely thankful, on behalf of all of those who came before in many generations, to establish this diverse nation and secure the rights of people of all genders and backgrounds to vote, for those who did exercise that right on Election Day. At the same time, I hope we recognize the need to elect ourselves as agents of change. Now, it is time to roll up our sleeves and get back to work–perhaps with even greater exuberance.

I invite you to share with us, in response to this blog, your highest hopes for women and girls, their families and communities, during the next four years. Have you chosen an issue to advocate for or work on? What do you care most about right now? How can we best work together to increase our power to make a difference? And, very importantly, have you asked any of the young women and girls around you what they think? Let’s start a conversation!

Layli Maparyan, Ph.D., is the Executive Director of the Wellesley Centers for Women at Wellesley College.

As the Massachusetts senate race becomes increasingly heated around the topic of candidate Elizabeth Warren’s ancestry, social scientists have a unique opportunity to provide some insight into the greater conversation by highlighting recent research on racial identity in general and bi-racial identity development specifically: racial categories are socially constructed, racial self- identification is often fluid, and phenotype — or physical appearance — can vary widely.

The United States is increasingly moving from a society of monoracial groups into one with a large population of bi-racial or multi-racial individuals. For the first time, in 2000, the U.S. Census began allowing respondents to check more than one box when providing self-identification. Data from the 2010 Census estimated that over 7 million people in the U.S. (2.3 percent) identify as belonging to more than one race (United States Census Bureau, 2012; www.census.gov). Similar to Census data collection, places of employment and K-12 and higher education have only recently allowed for checking of multiple racial and ethnic identities. Although research testing alternative strategies for capturing the complexity of mixed ancestry identity can inform practice (Tracy, Erkut, Porche, Kim, Charmaraman, Grossman, Ceder, & Vázquez García, 2010), many of the same single-check-boxes remain in place. Thus generations of mixed ancestry individuals have been, and continue to be, forced to choose a single ancestry, denying one parent/grandparent/side of the family while singling out the other.

These historically restrictive practices must be understood in the context of anti-miscegenation laws that were declared unconstitutional in 1967 with the U.S. Supreme Court ruling on Loving v. Virginia, which legally protected the right of interracial couples to marry. Even with legal protections, however, discrimination and stigma related to interracial marriage and mixed race children is slow in dissipating; difficulty remains in acknowledging that a person can belong to more than one race. Historic patterns of discrimination also include the “one-drop rule” which classified any individual with any African ancestry—“one drop of black blood”—as black (Davis, 2006). People with Native American ancestry were historically classified in the same way. This rule of hypodescent stood whether or not you could tell people’s background by simply looking at them. And indeed, Jim Crow laws were enforced according with strict accordance to the one-drop rule.

Against this historical backdrop, decades of research on racial identity development have revealed common patterns in stages of self-identification and disclosure that are influenced by family, physical appearance, community, and media; compelling stage models have been proposed first by Poston (1990) and then expanded by Kerwin and Ponterotto (1995). In addition, Fhagen-Smith’s (2003) WCW Working Paper also described a stage model of mixed ancestry identity development. Children grow up taking on the identity community to them by their immediate family for the most part, although parental identification of children and the child’s own self-identification is not always consistent (Kao, 1999) []. Phenotype, or appearance, will influence how the individual is categorized by others; lighter skinned individuals may be simply thought of as white, while individuals with darker complexions, for instance, might be externally identified as simply black. Rockquemore and Brunsma (2002) found that cultural context in childhood and adolescence influenced whether an individual of mixed ancestry identified as monoracial or bi-racial. Being forced to choose only one box in demographic forms only exacerbates the invisibility of mixed ancestry individuals who are thus forced to choose the one racial identity they are most immersed in at any given time. Pride in one’s ancestral background at a time of exploration and self-discovery is likely to drive a particular racial identity, and it would not be unusual for this choice to change again as the individual begins to integrate all ancestral backgrounds into a single identity. Youth have been born into an era where biracial or multiracial identification is a norm, and are more likely to be comfortable identifying as such. Older generations that have been socialized to “choose one” are more likely to claim a monoracial identity even if it does not fully describe their background. Rockquemore, Brunsma, and Delgado’s (2009) more recent work stresses ecological theory in understanding identity development which focus on the role of context as an influence of self-identification and also that there is not one particular “final” stage of identification. Context matters and the individual may choose to identify as one racial category or another, or both, or none—all are reasonable based on context, rather than assuming a single “correct” or “healthy” identity.

Hapa is a Hawaiian word loosely defined as “of mixed descent” and often used by Asian or Pacific Islanders to describe their mixed ancestry. The hapa movement to educate people about the variety in physical appearance for people of mixed ancestry is a powerful response to the too often harmful question of “what are you?’ Several websites document the incredible range of both physical appearance and self-identification patterns that abound in the United States. You can learn a lot by looking at someone’s racial identity only when you also listen carefully to his or her story.

Michelle Porche, Ed.D. is an Associate Director and Senior Research Scientist at the Wellesley Centers for Women at Wellesley College.

Half the Sky is a two-part documentary film that aired on PBS stations beginning October 1 and 2, 2012. The film’s themes are 1) the ubiquitous violence against women that is perpetrated throughout the world, especially during and in the aftermath of war, and 2) the efforts made by courageous women- many of whom have experienced violence personally, to overcome this oppression. The film features U.S. women with celebrity status – Eva Mendes and Meg Ryan among others – to draw attention to these themes. The inspiration for the film was a book with the same title, co-authored by the husband-and-wife team of New York Times correspondents Nicholas Kristof and Sheryl WuDunn, and began with their efforts to explain the “disappearance” of thousands of girl babies every year in China, where traditionally boys are favored.

As a lifelong researcher in the area of the concerns of women in poverty I think this film has great value in drawing the viewing public’s attention to the oppression of women worldwide. However, as a social scientist and activist I have serious concerns about the ethics of making of this film, especially in the case of the two girl rape victims in Sierra Leone; Kristof’s so-called “encounter” with a three-year old girl rape victim and his interview with a 13-year old girl raped by her uncle. Both girls experienced traumatic events likely to leave profound and long-lasting effects on their lives. They are, as all trauma-informed literature states, vulnerable to being re-traumatized in any situation where there is a male and they feel insecure, and their experiences are complicated by cultural norms and deference to locally influential men. It was insensitive at best to have a white adult male taking the lead in talking one-on-one with these girls. Further, the lack of privacy -- showing the girls’ faces and broadcasting their undisguised voices -- likely endangered the girls and their families, if not immediately then at some point in the future. There are many ways in which the film’s message could have been equally well transmitted but with more consideration shown for the victims.

I recommend these readings to help shed light on the complex issues we should consider in aiding women and advancing their security:

• Blanch, Andrea, Beth Filson, and Darby Penney. "Engaging Women in Trauma-Informed Peer Support: A Guidebook."
• Washington DC: National Center for Trauma Informed Care., April 2012. Campbell, Rebecca. "The Community Response to Rape: Victims' Experiences with the Legal, Medical, and Mental Health Systems." American Journal of Community Psychology 26, no. 3 (1998): 355-79.
• Covington, Stephanie. "Gender Matters: Creating Services for Women and Girls." In First Annual Forensic Mental Health Conference. University of Massachusetts Boston, 2008.
• Federal Partners Committee on Women and Trauma. "Women and Trauma: A Federal Intergovernmental Partnership on Mental Health Transformation." Washington, DC, 2011.
• Owor, Maureen. "Evaluating Gender Responsiveness of Transitional Justice Initiatives in Reparation." In Advocates for Public International Law. Uganda, 2011, September.

Erika Kates, Ph.D. is a Senior Research Scientist at the Wellesley Centers for Women, Wellesley College.

Let’s Celebrate U.N. International Day of the Girl by Supporting the Malala Yousafzais of Our World

I’ll bet that when the Taliban decided to fire their guns at 14-year old Malala Yousafzai, it didn’t occur to them that they might be making her the cause celebre of the U.N. International Day of the Girl, which is today – October 11^th. Although the Taliban might argue otherwise, Malala is everything a girl should be – intelligent, inquisitive, bold, brave, and a concerned, aware world citizen. She embodies and dares to live up to that oft-repeated maxim, “Injustice anywhere is a threat to justice everywhere.”

What does it say about us when the global war on women – the ages-old attempt to keep women down through violence, silencing, discrimination, and worse – stoops down to attack young girls who haven’t even yet reached womanhood? I say “us,” because, on some level, we are all accountable for the collective consciousness that excuses violence against women in its many shapeshifting forms. No country, no population, is immune. Whenever something like this happens – something terrible and obvious, like the attack on Malala Yousafzai – all of us should stop in our tracks and ask ourselves, what am I doing that keeps the tacit acceptance of violence against women – and now girls – alive in the world…and how can I change that??

Malala Yousaufzai has been fighting for girls’ education in Pakistan.  Girls all over the world deserve education, and even though some challenging impediments have been identified by researchers and others, there is no excuse in this day and age for girls to be kept from schooling. None. The U.N. has made girls education a tenet (in Targets 2 and 3, to be specific) of its Millennium Development Goals – and in case you were wondering, we only have three more years, until 2015, before we are expected to achieve them. Malala Yousafzai is in a position to challenge the rest of us as women’s activist Audre Lorde famously did when she wrote, “I’m doing my work … are you doing yours??”

What are we doing to help Malala Yousafzai’s dream – and MDGs 2 and 3 – to become a reality? Not only in Pakistan, but everywhere, all over the world, including the United States, many girls still languish, along with their male peers, in indecently substandard schools and where staggering rates of sexual harassment and violence negatively impact social-emotional development and learning. The issue of a right to education doesn’t just apply to developing nations – it applies, too, in the developed world where different subpopulations often have differential access to a good education. We must look outward and inward as we reflect on these questions.

Girl activists like Malala are becoming more common and more visible in their efforts to create that “another world” that’s so famously “possible” – a world in which they would like to live, a world that will not only welcome their talents, their full participation, and their leadership, but also a world that will keep them safe and healthy, upholding their dignity and equality. In the United States, for example, I think of girls like Mary Pat Hector who, at age 10, founded Youth in Action USA (she’s now 14, like Malala) to fight violence in her community and communities nationwide. Her organization, which now boasts chapters in seven U.S. states, encourages children to get involved in change through volunteerism, peace rallies, and community advocacy trainings. I also think of girls like Hannah Salwen who, also at age 14, authored The Power of Half as a way to generate social-change
capital. It was witnessing homelessness in her city that inspired her to figure out how she and her family could make a real difference, and her “power of half” principle has since become a movement.

Malala, Mary Pat, Hannah, and so many more… These are girls who can’t wait – who are taking the bull of the global conditions they care about by the horns – perhaps because they don’t trust us to do it for them, or perhaps because they are simply aware of their own power and genius. Whatever the case may be, we must support them and help them build the brave new world that they would like to grow up in, because the world they envision is not just a world that will be good for them, it’s a world that will be better for everyone.

The U.N. International Day of the Girl is our opportunity not only to celebrate girls, but also to listen to them, lift them up, and ask them what they need from us to do more of the good that they are doing. I could have spent this column railing against the Taliban and the outrage of their violent attack, but how much better to highlight the work of Malala Yousafzai and girls like her. Let’s celebrate the International Day of the Girl by joining them and supporting them in their audacious, courageous work to change the world!

Layli Maparyan, Ph.D., is the Executive Director of the Wellesley Centers for Women at Wellesley College.

"A world that's good for women is good for everyone."

Welcome to Women Change Worlds, the new Director’s Desk blog of the Wellesley Centers for Women. At WCW, also known as the Centers, we do research, theory, and action that promotes justice and wellbeing for women and girls, their families and communities – and we’ve been doing it since 1974. This year, 2012, marks our official entry into the blogosphere, where our goal is to speak up and shape conversations – national and global, regional and local – that impact our core constituencies and the multiple contexts in which their lives unfold.

Here at WCW, our motto is “A world that’s good for women is good for everyone.” But what exactly does “a world that’s good for women” look like? The truth of the matter is, there are worlds within worlds, and a world that’s good for women acknowledges women’s similarities as well as women’s differences. This includes obvious and widely acknowledged differences – such as race, ethnicity, nationality, culture, religion, education level, income, social class, sexual orientation, gender expression, (dis)ability status, and age – but also less visible or less widely-acknowledged differences such as health status (physical or mental), experience with violence, rural/urban location, political attitudes, and even worldview. This “worlds with an s” approach acknowledges that not all women have the same perspectives or the same needs, yet, at the same time, all women deserve a life of decency, dignity, education, equity, power, health, and wealth.

As I state in my Director’s Message on the WCW website, today’s world has been shaped over multiple generations by feminist and womanist critical theory and social activism, yet many women and girls still do not enjoy full equality, freedom of expression, or even the provision of basic needs and rights. What gives?? What remains to be done?? What do we need to do to steer the world in the direction of that world that is not only “good for women” but is also “good for everyone”? These are the kinds of questions that this blog will tackle.

Since I took the helm of WCW in July, the popular media has debated such provocative issues as whether women really can or can’t have it all, whether there is or isn’t such a thing as "legitimate rape,” whether a nearly all-male panel of Congressional representatives is actually qualified to make decisions of national scope about birth control, what to do when a woman who testifies in favor of contraception is characterized with a misogynistic epithet in the national media, whether men are “in decline,” whether women are becoming the richer sex, whether father-daughter dances and mother-son ballgames are or aren’t discriminatory, and whether opportunity really is the route to overcoming oppression for women and girls worldwide. Just before I got here, we were having national and global conversations about issues such as whether the Arab Spring actually benefitted women, whether Title IX is still relevant, and even whether there are enough women writing op-eds. Now, as we hurtle towards a presidential election, we are talking about – although not loudly enough, in my opinion – whether and how women voters and women’s issues matter in this presidential election year. While I was chomping at the bit to blog on all these topics as I settled into my new position, my point is simply that the stream of women’s issues that matter – or issues that matter to women – is swift-moving and never-ending. Any moment can be the right moment to jump in.

In the worlds of scholarship and scientific research, not to mention the worlds of theory and program development, knowledge production can crawl at a snail’s pace. And rightly so, given the necessarily deliberate and systematic nature of such work: turning over every stone, ruling out every alternative explanation, testing every theory, and piloting then evaluating every program. Yet, with age and expertise comes authority and responsibility. Our researchers, scholars, theorists, and practitioners have invested years, careers, and at times even lifetimes into this work on behalf of women and girls, their families and communities. With nearly four decades of expertise at our collective disposal, those of us at WCW have a lot to say about the issues of the day. Women Change Worlds is our new platform.

While blog posts can never replace peer-reviewed journals and books, the immediacy of blogging plays in indispensible role in public discourse. From my perspective, blogging serves as a platform for bringing diverse constituencies into conversation and as a staging ground for organizing action. Blogging also serves as a needed bridge between the academic and the everyday. Blogging helps break through the walls that have kept the ivory tower isolated from everybody else and the silos that have kept thinkers of different disciplines from talking with each other. Blogging facilitates what I like to call “the politics of invitation” – a “build it and they will come” route to “another world is possible” – inviting us to engage towards change differently than the more adversarial “politics of struggle.” Thus, it is in this spirit that I hope you will join the conversation at Women Change Worlds, so that together we can make that world that is good for women, girls, and for everyone.

Layli Maparyan, Ph.D., is the Executive Director of the Wellesley Centers for Women at Wellesley College.